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The Words

First Fruit: The place of love in the realm of beings; the targets where love and fear should be directed at. What is the fear of Allah? How is it achieved?

Fifth Branch: The Fifth Branch has five ‘Fruits’.

Fourth Branch: The explanation of the following verse: Everything prostrates before Almighty Allah. The specific worship of beings.

Twelfth Principle: The distinctness of the point of view of the Qur'an and philosophy and the results that arise from this distinction.

Eleventh Principle: The similes in hadiths that need expounding and interpretation.

Tenth Principle: The explanation of matters that are regarded as exaggeration concerning riwayahs about the merits and rewards of some actions or their evilness.

Ninth Principle: The explanation of matters that are regarded as exaggeration concerning riwayahs about the insignificance of the world and the reward for actions and merits of some of the chapters of the Qur'an.

Eighth Principle: The reasons for the concealment of the time of the Last Day and some important individuals. Some explanations about Mehdi, Sufyan, Dajjal, Gog and Magog.

Seventh Principle: The similes and parables in the hadiths are supposed to be physical facts once they pass to the hands of the ignorant people.

Sixth Principle: The results that arise from the confusion of comparison and metaphors in hadiths with their true meanings.

Fifth Principle: The results that arise from the confusion of the inspiration of saints with Hadiths.

Fourth Principle: The results that arise from the confusion of interpretations of hadiths with the original hadith texts.

Third Principle: The infiltration of some superstitions into Islam.

Second Principle: Issues that require and do not require proof on the matters of religion.

First Principle: The reason of informing the signs of the Last Day implicitly.

Third Branch: Twelve Principles that ensure true understanding of hadiths that are misunderstood on issues such as the signs of the Last Day.

Second Branch: The degrees of manifestation of divine names: The all- encompassing manifestation which is universal; the manifestation for species; the manifestation for individuals.

First Branch: The manifestation of different names of Allah on various creatures and levels of living beings.

The Twenty - Fourth Word : Some explanations about the truths of the following verse; "The Most Beautiful Names (Asma al-Husna) belong to Allah".

Fifth Remark: The two aspects of contemplation and the duties of servitude that take man to the highest rank of all created beings.

Fourth Remark: The power that man gains with his weakness; the mystery in the fact that all living beings become a servant for man.

Third Remark: What does man gain and lose by using his feelings and abilities only for the life of the world? Transforming the pleasures of the world life into the duty of servitude.

Second Remark: The aspects of man that look to the world and the hereafter; the respective duties of servitude of his feelings and abilities.

First Remark: The universal needs of man; His ability in terms of good and evil; The power that he gains by being a slave of Allah. An explanation of the following verse; "Allah will change their evil into good."

Second Chapter : The mysteries of man's infinite ascent and infinite descent.

Fifth Point : The power of supplication and its meaning, kinds, the answering of it and acceptance.

Fourth Point : The aim of perfection in man's creation; the strength that he takes from his weakness and impotence.

Third Point : The strength of belief and tawakkul (reliance on Allah). The description of tawakkul.

Second Point : Looking to the past and future in the light of belief.

First Point : The value that man gains through his connection to his Creator. The meanings in the creation of man that are read in the light of belief.

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The Words

The Words - Category Contents

First Fruit: The place of love in the realm of beings; the targets where love and fear should be directed at. What is the fear of Allah? How is it achieved?

Fifth Branch: The Fifth Branch has five ‘Fruits’.

Fourth Branch: The explanation of the following verse: Everything prostrates before Almighty Allah. The specific worship of beings.

Twelfth Principle: The distinctness of the point of view of the Qur'an and philosophy and the results that arise from this distinction.

Eleventh Principle: The similes in hadiths that need expounding and interpretation.

Tenth Principle: The explanation of matters that are regarded as exaggeration concerning riwayahs about the merits and rewards of some actions or their evilness.

Ninth Principle: The explanation of matters that are regarded as exaggeration concerning riwayahs about the insignificance of the world and the reward for actions and merits of some of the chapters of the Qur'an.

Eighth Principle: The reasons for the concealment of the time of the Last Day and some important individuals. Some explanations about Mehdi, Sufyan, Dajjal, Gog and Magog.

Seventh Principle: The similes and parables in the hadiths are supposed to be physical facts once they pass to the hands of the ignorant people.

Sixth Principle: The results that arise from the confusion of comparison and metaphors in hadiths with their true meanings.

Fifth Principle: The results that arise from the confusion of the inspiration of saints with Hadiths.

Fourth Principle: The results that arise from the confusion of interpretations of hadiths with the original hadith texts.

Third Principle: The infiltration of some superstitions into Islam.

Second Principle: Issues that require and do not require proof on the matters of religion.

First Principle: The reason of informing the signs of the Last Day implicitly.

Third Branch: Twelve Principles that ensure true understanding of hadiths that are misunderstood on issues such as the signs of the Last Day.

Second Branch: The degrees of manifestation of divine names: The all- encompassing manifestation which is universal; the manifestation for species; the manifestation for individuals.

First Branch: The manifestation of different names of Allah on various creatures and levels of living beings.

The Twenty - Fourth Word : Some explanations about the truths of the following verse; "The Most Beautiful Names (Asma al-Husna) belong to Allah".

Fifth Remark: The two aspects of contemplation and the duties of servitude that take man to the highest rank of all created beings.

Fourth Remark: The power that man gains with his weakness; the mystery in the fact that all living beings become a servant for man.

Third Remark: What does man gain and lose by using his feelings and abilities only for the life of the world? Transforming the pleasures of the world life into the duty of servitude.

Second Remark: The aspects of man that look to the world and the hereafter; the respective duties of servitude of his feelings and abilities.

First Remark: The universal needs of man; His ability in terms of good and evil; The power that he gains by being a slave of Allah. An explanation of the following verse; "Allah will change their evil into good."

Second Chapter : The mysteries of man's infinite ascent and infinite descent.

Fifth Point : The power of supplication and its meaning, kinds, the answering of it and acceptance.

Fourth Point : The aim of perfection in man's creation; the strength that he takes from his weakness and impotence.

Third Point : The strength of belief and tawakkul (reliance on Allah). The description of tawakkul.

Second Point : Looking to the past and future in the light of belief.

First Point : The value that man gains through his connection to his Creator. The meanings in the creation of man that are read in the light of belief.