Eleventh Principle: The similes in hadiths that need expounding and interpretation.
ELEVENTH PRINCIPLE: Just as the Qur’an has obscure verses which are in need of interpretation or else require absolute submission, Hadiths also contain difficulties like the obscurities of the Qur’an. They are sometimes in need of extremely careful expounding and interpretation. The above examples may be sufficient for you.
Yes, someone who is awake interprets the dream of another who is sleeping, and sometimes one who is sleeping hears the words spoken by those near him who are awake, but gives them a meaning and interprets them in a way that applies to his own world of sleep. O man stupified by the sleep of heedlessness and philosophy! Do not deny in your dream what One saw, who manifested the meaning of, His eye never wavered nor did it swerve,1 and My eye sleeps, but my heart sleeps not,2 and who was truly awake and aware, interpret it. Yes, if a mosquito bites someone who is asleep, he sometimes dreams that he has received terrible wounds in war and this has a reality in sleep. If he was to be questioned, he would say: “Truly I have been wounded. Guns and rifles were fired at me.” Those sitting by him laugh at his anguish in sleep. Thus, the sleep-stained view of heedlessness and philosophical thought certainly cannot be the criterion for the truths of prophethood.
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1. Qur’an, 53:17.
2. Bukhari, Tahajjud, 16; Tarawih, 1; Manaqib, 24; Tirmidhi, Adab, 86; Musnad, i, 274.
Please click on the following link to continue reading;
- Third Branch: Twelve Principles that ensure true understanding of hadiths that are misunderstood on issues such as the signs of the Last Day.
- Tenth Principle: The explanation of matters that are regarded as exaggeration concerning riwayahs about the merits and rewards of some actions or their evilness.
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- Gleams: Flowers from the Seeds of Reality. A short ‘Mathnawi’ and collection on the subject of belief for the Risale-i Nur students.
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- The Twelfth Word: A comparison between the Qur'an and irreligious philosophy and the place of the Qur'an's supremacy over all speeches and writings.