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Gleams: Flowers from the Seeds of Reality. A short ‘Mathnawi’ and collection on the subject of belief for the Risale-i Nur students.
The Thirty-Third Word: It explains that there is a window opening to Almighty Allah in everything with thirty-three examples.
Third Stopping-Place: The point of views of the people of misguidance and the people of guidance on the worldly life.
Third Aim: The explanation of verses such as “The Best of Creators” and “The Most Compassionate of the Compassionate” and the answer to the question about the perfection of the Creator of all the worlds.
The Second Aim: How can a single individual do innumerable things at the same time? Conclusion and the answers to two questions.
The First Aim: The Proof of Oneness.
Second Stopping-Place: The answer to the doubts and objections to the Oneness and Divine unity.
A short Addendum to the First Stopping-Place: The commentary of the verse “Do they not look at the sky above them?― How We have made it and adorned...” (Surah Qaf, 50:6)
First Stopping-Place: The proof of the Wahdaniyyah (Oneness) of Almighty Allah.
The Thirty-Second Word: The proof of the Wahdaniyyah (Oneness) of Allah Almighty. The answer to the doubts and objections to Oneness and Divine unity. The point of views of the people of misguidance and the people of guidance.
Addendum to the Nineteenth and Thirty-First Words: About the Miracle of the Splitting of the Moon.
Fourth Principle: The fruits and benefits of the Ascension.
Third Principle: The wisdom and purpose of the Ascension.
Second Principle: The reality of the Ascension.
First Principle: The reason for the Ascension’s necessity.
The Thirty-First Word: The reality, necessity and occurrence of the miracle of the Ascension (Miraj) of the Prophet Muhammad (PBUH).
Second Aim: The duties of atoms and molecules in forming various matters.
First Aim: The nature of “I” (ego).
The Thirtieth Word: The nature of “I” (ego). The duties of atoms and molecules which are described as transformation of minute particles in forming various matters.
Fourth Matter: The promises of the Creator, who is capable of resurrecting the universe, for resurrecting it and the righteousness of these promises.
Third Matter: The resurrection of the realm and the separation of good and evil, which are mixed in this world, in the new realm.
Second Matter: The witnessing of divine religions and the changes in the universe for the death of the universe.
First Matter: The universe’s death and its renewal in a much better form as a necessity of the law of the process of perfection which is ruling over beings.
Fourth Fundamental Point: Causes and proofs of the death and Resurrection of the Universe.
Third Matter: Six laws regarding the Divine power: Transparency, reciprocity, balance, order, disengagedness and obedience.
Second Matter: The infiniteness of the Qudrah (power) since there are no differences as big-small and many-few in the inner face of beings.
First Matter: The Divine power is peculiar and infinite.
Third Fundamental Point: The explanation of the verse of Surah Luqman, 31:28 which has the following meaning; “And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things).”
Tenth Point: The witnessing of the Qur’an for the eternal happiness and examples from verses about this.
Ninth Point: The witnessing of Prophet Muhammad (PBUH) for the eternal happiness.
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