First Matter: The universe’s death and its renewal in a much better form as a necessity of the law of the process of perfection which is ruling over beings.
FIRST MATTER: The universe’s death is possible. For if something is included in the law of the process of perfection, there is bound to be growth and development in it. And if there is growth and development, that thing is bound to have a natural life-span. And if it has a natural life-span, there is bound to be a time for its natural death. It is established by inductive reasoning and extensive investigation that it cannot save itself from the claws of death. Indeed, just as man is the microcosm, and he cannot be saved from destruction, the world too is the macroanthropos; it neither can be saved from the clutches of death. It too will die and will then be resurrected, or it will lie in repose and then open its eyes in the morning of the resurrection.
Also, just as a living tree, which is a miniature copy of the universe, cannot save its life from destruction and dissolution, so the chain-like universe, which has branched out from the tree of creation, cannot save itself from destruction and dispersal in order to be repaired and renewed. If, with the permission of the pre-eternal will, some external disease or destructive event do not befall the world before the time of its natural death, and its All-Wise Maker also does not demolish it before that time, for sure, according to scientific reckoning, a day will come when the meanings and mysteries of the verse:
When the sun is rolled up; * When the stars tumble; * When the mountains are swept away; * When the she-camels, ten months with young, are left untended; * When the wild beasts are herded together; * When the oceans boil over;1
will become manifest with the permission of the Pre-Eternal All-Powerful One, and the death agonies of the macroanthropos which is the world will begin; it will fill space and make it reverberate with an appalling death-rattle and devastating sound; roaring, it will die. Then, at the Divine command, it will return to life once more.
A Subtle, Allusive Matter
Just as water freezes to its own detriment, and ice melts to its own detriment, and a kernel gains strength to the detriment of the shell, and a word becomes coarse to the detriment of the meaning, and the spirit weakens on account of the body, and the body becomes finer on account of the spirit, so too this world, the dense world, becomes transparent and refined with the functioning of the machine of life on account of the hereafter, which is the subtle world. Creative power sprinkling the light of life on dense, lifeless, extinguished, dead objects with an astonishing activity is a sign that it dissolves, burns, and illuminates this dense world with the light of life on account of the subtle world.
No matter how weak reality is, it does not die; it is not annihilated like a form. Rather, it travels in individuals and forms. Reality grows, develops, and gradually expands, while the shell and the form wear out, become finer, and break up. They are renewed in a better form so as to become suitable to the stature of the stable and expanded reality. In regard to increase and decrease, reality and form are in inverse proportion. That is to say, the more substantial form grows, the weaker reality becomes. The less substantial form becomes, to that degree the reality grows stronger.
Thus, this law encompasses all things included in the law of the process of perfection. This means that a time is certain to come when the Manifest World, which is the shell and form of the mighty reality of the universe, will break up, with the permission of the All-Glorious Creator. Then it will be renewed in a better form. The meaning of the verse:
That day the Earth will changed into a different Earth2
will be realized.
In Short: The death of the world is possible. Moreover, there can be no doubt that it is possible.
1. Qur’an, 81:1-6.
2. Qur’an, 14:48.
Please click on the following link to continue reading;
- Fourth Fundamental Point: Causes and proofs of the death and Resurrection of the Universe.
- What is Life?
- Second Gleam: The Qur’an’s and Philosophy’s points of view on the world.
- Second Matter: The witnessing of divine religions and the changes in the universe for the death of the universe.
- Twenty-Fourth Letter: It explains an important secret of the obscure secrets of the universe, and wisdoms behind the manifestations the divine names of ar-Rahim (All- Compassionate) al-Karim (The Generous) and Wadud (Loving). It consists of two stations.
- Concerning Hurs.
- Will "the world" be established again after the Doomsday? Where will it be established? That is, will it be a place that can be visited after being restored?
- The final sign of the Hour?
- What is matter? How are we supposed to understand and assess it?
- When and how will the Doomsday take place?