Fifth Remark: The two aspects of contemplation and the duties of servitude that take man to the highest rank of all created beings.
Man has been sent to this world as an official and guest, and has been given abilities of great significance. And he has been entrusted with important duties in accordance with those abilities. In order to employ man in fulfilling those aims and duties, powerful encouragement and severe threats have been made. We shall here summarize the fundamentals of worship and of man’s duties, which we have explained at length elsewhere, so that the mystery of ‘the Most Excellent of Patterns’ may be understood.
On coming into the universe man has two aspects of worship and being a slave of Allah’s. One is worship and contemplation in the absence of the Object of Worship. The other is worship and supplication in His presence and addressing Him directly.
First Aspect: It is to affirm submissively the sovereignty of dominicality apparent in the universe and to observe its perfections and virtues in wonder.
Then it is to proclaim and herald the unique arts which consist of the inscriptions of the Sacred Divine Names and to display them to others.
Then it is to weigh on the scales of perception the jewels of the dominical Names, which are all like hidden treasures; it is to appreciatively affirm their value with the discerning heart.
Then it is to study and ponder over in wonder the pages of beings and leaves of the earth and sky, which are like missives of the pen of power.
Then through beholding admiringly the adornment and subtle arts in beings, it is to feel love for knowledge of their All-Beauteous Creator, and to yearn to ascend to the presence of their All-Perfect Maker and to receive His favours.
Second Aspect: This is the station of presence and address wherein man passes from the work to the producer of the work and he sees that an All-Beauteous Maker wants to make himself known and acquainted through the miracles of His art, and he responds with knowledge and belief.
Then he sees that an All-Compassionate Sustainer wants to make himself loved through the fine fruits of His mercy. So confining his love and worship to Him, he makes himself love Him.
Then he sees that an All-Generous Bestower is nurturing him with the delights of bounties material and immaterial, and in return he offers Him thanks and praise with his actions, conduct, words, and as far as he can, with all his senses and faculties.
Then he sees that an All-Beauteous and Glorious One is announcing His tremendousness and perfections, and glory and beauty in the mirrors of these beings, and is drawing attentive gazes to them. So in response he declares: “Allah is Most Great! Glory be to Allah!”, and in humility prostrates in love and wonder.
Then he sees that a Possessor of Absolute Riches is displaying His boundless wealth and treasuries amid an absolute munificence. So in response, exalting and praising Him, he entreats and asks for them, expressing his utter need.
Then he sees that the All-Glorious Creator has made the face of the earth like an exhibition and displayed on it all His antique works of art. So in response he exclaims in appreciation: “What wonders Allah has willed!”, and in admiration: “What blessings Allah has bestowed!”, and in wonder: “Glory be to Allah!”, and in astonishment: “Allah is Most Great!”
Then he sees that in His palace of the universe a Single One of Unity has struck seals of unity on all beings with His inimitable signature, and with His stamps, signets, and cyphers particular to Him; that He inscribes the signs of His unity; and planting the banner of unity in every region of the world, He proclaims His dominicality. And he responds with assent, belief, submission, worship, and affirmation of His unity.
Thus, through worship and contemplation of this kind he becomes a true man. He shows that he is on the Most Excellent of Patterns. Through the auspiciousness of belief he becomes a reliable vicegerent of the earth worthy of bearing the Trust.
O heedless man created on the Most Excellent of Patterns, who, through the misuse of his will is descending to the lowest of the low! Listen to me! In the heedlessness induced by the intoxication of youth I, like you, thought the world was fine and lovely. Then the moment I awoke in the morning of old age, I saw how ugly was the world’s face that was not turned towards the hereafter, which I had previously imagined to be beautiful. To see this and how beautiful was its true face, which looks to the hereafter, you may refer to the two ‘Signboards’ in the Second Station of the Seventeenth Word, and see for yourself.
The First Signboard depicts the reality of the world of the people of neglect, which long ago, like the people of misguidance, I saw through the veil of heedlessness, but without being intoxicated.
The Second Signboard indicates the reality of the worlds of the people of guidance. I left it in the form it was written long ago. It resembles poetry, but it is not truly that...
Glory be unto You! We have no knowledge save that which You have taught us; indeed You are All-Knowing, All-Wise (Qur’an, 2:32.)
O My Sustainer! Expand for me my breast * Make easy for me my affair * And loosen the knot on my tongue * That they may understand my words. (Qur’an, 20:25-8.)
O Allah! Grant blessings to the subtle unitary Muhammadan essence, the Sun in the skies of mysteries and manifestation of lights, the centre of the orbit of glory and the pole of the sphere of beauty. O Allah! By his mystery in Your presence and by his journeying to You, succour my fear, and right my stumbling, and dispel my grief and my greed, and be mine, and take me from myself to Yourself, and bestow on me annihilation from myself, and do not make me captivated by my soul and veiled by my senses, and reveal to me all hidden secrets, O Ever-Living and Self-Subsistent One! O Ever-Living and Self-Subsistent One! O Ever-Living and Self-Subsistent One! And grant mercy to me and to my companions and to the people of belief and the Qur’an. Amen. O Most Merciful of the Merciful and Most Generous of the Generous!
And the close of their prayer will be: All Praise be to Allah, the Sustainer of All the Worlds.
Please click on the following link to continue reading;
- Why we pray five times a day?
- Fifth Point: What meanings does a person who performs five daily prayers in times that each one indicates specific periods in the life span of man and universe express?
- What is Life?
- Second Station: It is a summary about the proof of oneness from the point of the Greatest Name.
- The Thirty-Third Word: It explains that there is a window opening to Almighty Allah in everything with thirty-three examples.
- First Remark: The universal needs of man; His ability in terms of good and evil; The power that he gains by being a slave of Allah. An explanation of the following verse; "Allah will change their evil into good."
- First Station: It explains the glad tidings in kalima at-tawhid.
- Third Aim: The explanation of verses such as “The Best of Creators” and “The Most Compassionate of the Compassionate” and the answer to the question about the perfection of the Creator of all the worlds.
- Third Principle: The wisdom and purpose of the Ascension.
- A fruit of the pine, cedar, juniper, and black cypress trees in the uplands of Barla: A work of thoughts in Persian.