Create new account

The Words

Third Aspect: The superiority of companions in regard to their service in the establishment of Islam.

Second Aspect: The difference between the way of Companion and tasawwuf (sufism) in the matters of closeness to Allah and “passing from the apparent to reality”.

First Aspect: The effect of social environment on talents during the time of the Companions.

The Third Reason: The prophethood versus sainthood; the difference between the rank of sainthood and prophethood.

The Second Reason: The distance between the truth and falsehood during the time of companion and the truthfulness of the Companions. The freshness and effect of the revolution that Islam established during the time of the Companions.

First Instance of Wisdom: The effect of the conversation of the Prophet.

Addendum to the Twenty-Seventh Word: Why can other people not reach to the degree of the Companions (Muslims who lived together with the Prophet Muhammad (PBUH) and took lessons from him)?

Conclusion: The reason for the existence of different schools. Can truth be more than one?

The Sixth: A comparison made between the time of the Prophet Muhammad (PBUH) and nowadays in terms of truth and falsehood.

The Third: Some bad habits of our time which are in the degree of addiction affect the manner of their approach to the certain prohibitions of religion.

The Second: The view at the present time; worldly happiness has taken primacy instead of the happiness of hereafter.

The First: The difference between the reason and wisdom in ordinances.

The Fifth: What are “earthly” and “heavenly” ijtihads? Three reasons that make interpretation of the Law of today earthly.

The Fourth: The essential point of view in ijtihad: the world or the hereafter?

The Third: A comparison made between the time of the Prophet and nowadays in terms of the conditions that advance the abilities of ijtihad.

The Second: The necessity of focusing on the essential teachings of religion which are definite and do not require ijtihad instead of theoretical matters that form the issue of ijtihad.

The First: The harms of new ijtihads in the presence of the conditions of this time.

The Twenty-Seventh Word: Some issues that are discussed about ijtihad (deriving a rule of divine law from the verses of Qur’an and hadiths of the Prophet Muhammad (PBUH) in religious issues.) Six obstacles for the ijtihad.

Conclusion: The difference between the way of impotence, poverty, compassion and reflection and “the unity of existence” and “the unity of witnessing”; finding a way to Allah in everything and the way of entering the Divine presence permanently.

Fourth Step: To give up egotism, to regard himself as a mirror of the manifestation of Allah.

Third Step: To regard the faults as coming from yourself, to know that all good deeds, power and richness from Allah.

Second Step: To think of yourself when it comes to death and service of others, to forget yourself when it comes to pleasure and desires.

The First Step: Not purifying the soul.

Addendum The way of “weakness, poverty, compassion and reflection”, which are taken from the Qur’an and lead man to the Divine names of All-Merciful, All-Compassionate and All-Wise; the conditions of this way and its differences from tariqah.

Conclusion: Five paragraphs that express Allah’s oneness and absolute sovereignty against the arrogance of the soul and show that the true happiness exists in surrendering to Allah.

Fourth Topic: The beneficial aspects of hardships and calamities and their relevance with Divine mercy.

Third Topic: Divine Determining in the realm of living creatures; The Clear Book and The Clear Record; Self-evident Divine Determining and Theoretical Divine Determining; freedom and Divine Determining.

The Seventh: The relation between man’s will and Divine will and man’s responsibility.

The Sixth: The creation of deeds and the responsibility of man.

The Fifth: The differences of understanding among Jabriyya, Mu’tazila and Ahl as-Sunnah about the issue of Divine Determining, cause and effect.

‹ önceki 1 2 3 4

…

12 sonraki ›

Subject Categories

Special Files

Videos

Audios

Sources

Blog

Images

The Words

The Words - Category Contents

Third Aspect: The superiority of companions in regard to their service in the establishment of Islam.

Second Aspect: The difference between the way of Companion and tasawwuf (sufism) in the matters of closeness to Allah and “passing from the apparent to reality”.

First Aspect: The effect of social environment on talents during the time of the Companions.

The Third Reason: The prophethood versus sainthood; the difference between the rank of sainthood and prophethood.

The Second Reason: The distance between the truth and falsehood during the time of companion and the truthfulness of the Companions. The freshness and effect of the revolution that Islam established during the time of the Companions.

First Instance of Wisdom: The effect of the conversation of the Prophet.

Addendum to the Twenty-Seventh Word: Why can other people not reach to the degree of the Companions (Muslims who lived together with the Prophet Muhammad (PBUH) and took lessons from him)?

Conclusion: The reason for the existence of different schools. Can truth be more than one?

The Sixth: A comparison made between the time of the Prophet Muhammad (PBUH) and nowadays in terms of truth and falsehood.

The Third: Some bad habits of our time which are in the degree of addiction affect the manner of their approach to the certain prohibitions of religion.

The Second: The view at the present time; worldly happiness has taken primacy instead of the happiness of hereafter.

The First: The difference between the reason and wisdom in ordinances.

The Fifth: What are “earthly” and “heavenly” ijtihads? Three reasons that make interpretation of the Law of today earthly.

The Fourth: The essential point of view in ijtihad: the world or the hereafter?

The Third: A comparison made between the time of the Prophet and nowadays in terms of the conditions that advance the abilities of ijtihad.

The Second: The necessity of focusing on the essential teachings of religion which are definite and do not require ijtihad instead of theoretical matters that form the issue of ijtihad.

The First: The harms of new ijtihads in the presence of the conditions of this time.

The Twenty-Seventh Word: Some issues that are discussed about ijtihad (deriving a rule of divine law from the verses of Qur’an and hadiths of the Prophet Muhammad (PBUH) in religious issues.) Six obstacles for the ijtihad.

Conclusion: The difference between the way of impotence, poverty, compassion and reflection and “the unity of existence” and “the unity of witnessing”; finding a way to Allah in everything and the way of entering the Divine presence permanently.

Fourth Step: To give up egotism, to regard himself as a mirror of the manifestation of Allah.

Third Step: To regard the faults as coming from yourself, to know that all good deeds, power and richness from Allah.

Second Step: To think of yourself when it comes to death and service of others, to forget yourself when it comes to pleasure and desires.

The First Step: Not purifying the soul.

Addendum The way of “weakness, poverty, compassion and reflection”, which are taken from the Qur’an and lead man to the Divine names of All-Merciful, All-Compassionate and All-Wise; the conditions of this way and its differences from tariqah.

Conclusion: Five paragraphs that express Allah’s oneness and absolute sovereignty against the arrogance of the soul and show that the true happiness exists in surrendering to Allah.

Fourth Topic: The beneficial aspects of hardships and calamities and their relevance with Divine mercy.

Third Topic: Divine Determining in the realm of living creatures; The Clear Book and The Clear Record; Self-evident Divine Determining and Theoretical Divine Determining; freedom and Divine Determining.

The Seventh: The relation between man’s will and Divine will and man’s responsibility.

The Sixth: The creation of deeds and the responsibility of man.

The Fifth: The differences of understanding among Jabriyya, Mu’tazila and Ahl as-Sunnah about the issue of Divine Determining, cause and effect.