HomeSourcesThe Risale-i Nur Collection

The Words

The Words - Category Contents

The First Part of an Important Supplement and Addendum to the Tenth Word : How essential is resurrection after death and belief in the hereafter for personal life of man and for the peace of the life of society?

Conclusion: The explanation of the verse as "Your creation and resurrection is but like a single soul"

Twelfth Truth: The indication of the Prophet Muhammad (PBUH), the Qur'an and Basmala (In the name of Allah, the Merciful, the Compassionate) to the hereafter.

Eleventh Truth: The indication of the nature skills and duties of man along with the name the Truth to the hereafter.

Tenth Truth: The indication of beings and incidents to wisdom, grace, mercy and justice that encompass everything and the indication of these truths along with the names the All-Wise, the Generous, the Just and the Merciful to the hereafter.

Ninth Truth: The indication of deeds as "killing" and "resurrecting" which are seen in the world of living beings and especially in the seasons of winter and spring and the names the Giver of life and the Giver of death to the hereafter.

Eighth Truth: The indication of promises about a great day of reward and punishment which was informed by the Creator of the universe through the prophets and the names the Beautiful and the Glorious to the hereafter.

Seventh Truth: The indication of the actions; the seed of the flower, the fruit of the tree and the memory of man that present "safekeeping and protection" along with the names of Preserver and Guardian to the hereafter.

Sixth Truth: The indication of the persistent and ever-changing works in the world which present splendor and continuity along with the names of Glorious and Eternal to the hereafter.

Fifth Truth: The indication of the truth of Mercy whose works are seen in the world of living beings, Hz. Muhammad (PBUH) and the names of Answerer of Prayer and Compassionate to the hereafter.

Fourth Truth: The indication of the truths of generosity and beauty whose works are visible in this world and the names of Generous and Beautiful to the hereafter.

Third Truth: The proofs of wisdom and justice in this world and the indication of the names of Wise and Just to the hereafter.

Second Truth: The indication of the truths of generosity, mercy, greatness and glory along with the names of Generous and Merciful to the hereafter.

First Truth: The indication of the truths of Dominicality and sovereignty and the name Lord, which is one of the Divine names, to the hereafter.

Fourth Indication: The explanation of the fact that it would not befit the dignity of that King if he did not create an eternal realm instead of this transient realm.

Third Indication: The great importance of man despite his insignificance and the truth that his disbelief causes infinite crime, which requires infinite punishment.

Second Indication: The duties of the prophet of the end of time who is indicated as the most notable commander in the simile and the proofs of his trueness.

Introduction / First Indication: The explanation of the characters of the previous story. The universe indicates a creator who has absolute sovereignty.

Twelfth Aspect: The duties and equipment given to the highest ranking officers in the army of the King in the simile indicate an eternal realm. The message brought by the highest ranking aid-de-camp of the King.

Eleventh Aspect: The visible works of wisdom, compassion and justice that are present in the actions around indicate another realm.

Tenth Aspect: All things of the city in the simile that are constantly destroyed and replaced the new ones indicate an eternal realm.

Ninth Aspect: The confirmative news about the promises that exist in the Eighth Aspect by some important people who are in contact with the King in the simile.

Eighth Aspect: The promises of a place of reward and punishment by the King in the simile and the reasons that necessitate believing these promises.

Seventh Aspect: The relation between man's mind and the lawh al-mahfuz (Preserved Tablet). Everything in the world is being recorded and this indicates the "Supreme Court."

Sixth Aspect: The constant action and changes which are visible in every corner of the world indicate another realm.

Fifth Aspect: The works of a great mercy which is visible everywhere indicate another realm. Especially the prayers of the prophet of the end of time concerning this issue and Allah's mercy and love towards him.

Fourth Aspect: The generosity and beauty of the works that are displayed in this world indicate an extensive and continuous exhibition.

Third Aspect: The visible wisdom and balance in creatures indicate justice and that justice indicates a Supreme Tribunal.

Second Aspect: The generosity of the ruler of the Kingdom requires rewarding and His justice requires punishment and thus it becomes a proof for a "Supreme Tribunal".

First Aspect: The apparent existence of a Kingdom in the world indicates the reward and punishment in another world.