Obeying the Rahmaniyat Laws
Submitted by on Fri, 26/06/2009 - 15:28
Dear Brother / Sister,
People do not know the true nature and characteristics of prayer. The Almighty Allah has manifestations of his names through Rahmaniyat (holistic mercy that encompasses all beings, mercifulness) and Rahimiyat (individual mercy that addresses every being one by one, compassionateness). As a result of the manifestation of Rahmaniyat, Allah has laid down laws to govern the universe and this life. All beings, including humans, are subject to those laws. Positive sciences have their topics as one of those laws or some positive sciences have emerged because of those laws. Applying to a means for a desired result or a farmer plowing a field, a patient applying to a qualified doctor and using the prescribed medicine and a student studying for success are all prayers. That kind of a prayer is seeking refuge in the Rahmaniyat of Allah and obeying the Rahmaniyat laws. Those kinds of prayers are generally (not all the time and surely) accepted. As a manifestation of the same Rahmaniyat laws, there are also prayers made with the tongue of need. Hunger draws us to eat and fatigue to rest and sleep. We are drawn to listen to the demands of our body. As an example, the appetite to be full and to rest which is expressed through being hungry, thirsty and tired are innate prayers of our body and they are generally accepted.
There are times when faced with the laws of Rahmaniyat, we are depressed; the means we have applied to obtain the desired results do not come to fruition; medicine becomes helpless against sicknesses. In these kinds of circumstances, we look for a power above all of the means. Allah the Almighty reminds us of his existence and that He has power and authority over all things so that we do not remain stuck with the means too much and associate partners to him.Allah also reminds us so that we will not start to feel too proud and think that we have power over all things. In addition, Allah wants us not to fall into despair and knows that He is not there only with manifestation of his Rahmaniyat and laws but also with the personal manifestations and laws. So, we are directed to the fact that we can and should turn towards Him.
These prayers are also never rejected but because we cannot encompass our past, present and future all together, we look at everything with regard to this world and not the infinite life. So, perhaps we can sometimes wish for things which will be bad for us rather than good because we cannot perceive comprehensively what is good or evil for us. Allah the Almighty, on the other hand, wishes the best for us. In addition, although we are individuals, we are related to our environment and all kinds of times and spaces in varying degrees. We cannot comprehensively conceive it either but Allah does; and He acts in accordance with His divine wisdom (Hikmat). For this reason, when we pray orally, sometimes He gives us what we want, sometimes he gives us just the opposite, sometimes nothing at all and sometimes He leaves it to the Hereafter. There is also a method of praying because we are not addressing an ordinary superior but rather the creator and manager of all worlds and the sultan of eternity.
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