How is the thawab of the Quran, al-Fatiha and al-Ikhlas that are read sent to the dead as a gift?

The Details of the Question

- That is, should I say, "I send the thawab of the chapters that I have read to the spirits of the dead as a gift” or should I list the names one by one by saying, “I send the the thawab of the chapters that I have read to the spirit of my grandfather or my father”?

The Answer

Dear Brother / Sister,

You can say, "I send the thawab of the chapters that have been read as a gift." It is more virtuous to say the names one by one. However, it is appropriate if you say "to all believers" in general.

The following is stated in a hadith that Hz. Abu Bakr narrated:  

"If a person visits the grave of his father and mother or one of them on Friday and reads the chapter of Yasin there, Allah will forgive the person in the grave."1

Islamic scholars advise saying a prayer to send the thawab of the Quran to the spirits of the dead after reading the Quran for the dead; the Companions acted like that. It is stated in a narration in Bayhaqi that Abdullah bin Umar says verses from the chapter of al-Baqara can be read for the spirits of the dead. 2

Let us learn how al-Fatiha or Yasin that is read for the dead reaches the spirits of all dead people without any decrease from a quote from Badiuzzaman Said Nursi:

"The Wise Creator made the element of air a field and means for the words to spread like lightning and to increase and He enabled the adhan called in a minaret to be heard everywhere and by everybody through radio; similarly, He prepared a lot of spiritual electricity, radios and natural wireless telephones in order to send the chapter of al-Fatiha that is read to the dead believers at once with His endless power and limitless wisdom."

"When a light bulb is lit, it becomes a separate lamp for each of the mirrors placed opposite it. Similarly, when the chapter of Yasin is read and it is sent as a gift to millions of spirits, a full Yasin is sent to each one."3

Footnotes:

1. Ibn Majah Translation, IV/274.
2. Bayhaqi, IV/56.
3. Şualar, p. 576.

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