The Twenty -Second Word : The works of art in the universe which inform about Allah; the ways of making out the artistic delicacies and the manifestation of oneness in them and gaining investigative belief (tahqiq).

The Twenty-Second Word

[This Word consists of Two Stations]

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The Twenty -Second Word : First Station : A simile that attracts attention to the wondrousness behind the ordinary events that take place in the world.

First Proof: The wondrousness and manifestation of oneness in the creation and living of trees.

Second Proof: The wondrousness and manifestation of oneness in the creation of seeds and living beings.

Third Proof: The wondrousness and manifestation of oneness in the creation and way of living of human beings and animals.

Fourth Proof: The wondrousness and manifestation of oneness in the relation of trees with the environment.

Fifth Proof: The indication of the work of art on fruit which is the result of a tree and man who is the result of the universe to an artist.

Sixth Proof: The wondrousness and oneness and manifestation of power in the changing events of the seasons of spring and summer.

Seventh Proof: The observable wondrousness and manifestation of oneness in the cooperation and solidarity among living beings.

Eighth Proof: The wondrousness and manifestation of oneness in the duties fulfilled by elements like air, water, light and earth which play a role in the creation and operation of all beings.

Ninth Proof: The ease of recognizing a single being who is the owner and maker of all works of art.

Tenth Proof: Indications that show the continuance and permanence of the Being who changes the creatures that pass on in succession.

Eleventh Proof: The confirmation of the news brought by the Prophet Muhammad (PBUH) by living beings of the universe.

Twelfth Proof: The news given by the Qur'an about the creator of the universe.

The Second Station of the Twenty-Second Word : The indications of living beings of the universe for the existence and oneness of Allah.

First Flash: The differences between the true and superficial oneness in knowing that Allah is one.

Second Flash: The stamp on life that informs about the existence and oneness of Allah. Making of one thing out of everything and making of everything out of one thing.

Third Flash: Stamps on living beings that indicate the existence and oneness of Allah.

Fourth Flash: Stamps that show the existence and oneness of Allah on the deed of "giving life". The three windows that open up onto the existence and oneness of Allah in every particle. The stamps of "Divine oneness" and "eternal besoughtedness" on particles.

Fifth Flash: The ease of believing in the oneness of Allah.

Sixth Flash: Stamps and indications related to the hereafter that show the existence, oneness and power of Allah in the season of spring.

Seventh Flash: Indications that show the existence and oneness of Allah in the cooperation of living beings.

Eighth Flash: Proofs that indicate the existence of Allah and His oneness in the oneness of the basic elements used in the creation of living beings and the relation of a single living being with all living beings.

Ninth Flash: The indication for the existence and oneness of Allah in the similarity and ease of the creation of species.

Tenth Flash: The stamp of oneness and continuance on death. A work points to the the deed, and the deed points to the name, attribute and doer.

Eleventh Flash: The Prophet Muhammad (PBUH), the trustworthy, as a witness for the existence and oneness of Allah.

Twelfth Flash: The Qur'an as a witness for the existence and oneness of Allah.

Conclusion: Ascending to the Throne of Divine knowledge and declaring tawhid (oneness of Allah).

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