Fourth Proof: The wondrousness and manifestation of oneness in the relation of trees with the environment.
O my stubborn friend! Come, I shall show you something even stranger. Look! All these works and things in this land have changed and are changing. They do not stop in any one state. Note carefully that each of these lifeless bodies and unfeeling boxes has taken on the form of being absolutely dominant. Quite simply it is as though each rules all the others. Look at this machine next to us; (1) it is as though issuing commands; all the necessities and substances necessary for its adornment and functioning come hastening to it from distant places. Look over there: that lifeless body (2) is as though beckoning; it makes the largest bodies serve it and work in its own workplace. Make further analogies in the same way.
Simply, everything subjugates to itself all the beings in this world. If you do not accept the existence of that hidden one, you have to attribute all his skills, arts, and perfections in the stones, earth, animals, and creatures resembling man everywhere in this land to the things themselves. In place of a single wonder-working being, which your mind deems unlikely, you have to accept millions like him, who are both opposed to one another, and similar, and one within the other, so they do not cause confusion everywhere and the order be spoiled. Whereas if two fingers meddle in a country, they cause confusion. For if there are two headmen in a village, or two governors in a town, or two kings in a country, the result is chaos. So what about an infinite, absolute ruler?
(1) The machine indicates fruit-bearing trees. For they bear on their slender branches hundreds of workbenches and factories, and weave, adorn, and cook wonderful leaves, flowers and fruits, and stretch them out to us. And majestic trees like the pine and the cedar, even, set up their workbenches on dry rock, and work.
(2) This alludes to grains, seeds, and the eggs of flies. For example, a fly leaves its eggs on the leaves of the elm. Suddenly the huge tree turns its leaves into a mother’s womb and a cradle for the eggs, and into a store full of a food like honey. Simply, in that way the tree, which is not fruit-producing, produces fruits bearing spirits.
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Fifth Proof: The indication of the work of art on fruit which is the result of a tree and man who is the result of the universe to an artist.
- The Twenty-Second Word: The works of art in the universe which inform about Allah; the ways of making out the artistic delicacies and the manifestation of oneness in them and gaining investigative belief (tahqiq).
- Eighth Proof: The wondrousness and manifestation of oneness in the duties fulfilled by elements like air, water, light and earth which play a role in the creation and operation of all beings.
- Second Proof: The wondrousness and manifestation of oneness in the creation of seeds and living beings.
- Seventh Proof: The observable wondrousness and manifestation of oneness in the cooperation and solidarity among living beings.
- Third Topic: Divine Determining in the realm of living creatures; The Clear Book and The Clear Record; Self-evident Divine Determining and Theoretical Divine Determining; freedom and Divine Determining.
- What are the proofs of Gods existence?
- Second Aim: The duties of atoms and molecules in forming various matters.
- First Proof: The wondrousness and manifestation of oneness in the creation and living of trees.
- Fourth Flash: Stamps that show the existence and oneness of Allah on the deed of "giving life".
- Third Proof: The wondrousness and manifestation of oneness in the creation and way of living of human beings and animals.