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Sixteenth Sign: It mentions the wonders that took place before Hz. Muhammad’s prophetic mission, that were related to prophethood and that were called irhasat. They are of three kinds.
Third Branch is a great miracle about the protection and preservation of the Prophet by Allah.
Second Branch explains how the dead bodies, jinn and angels recognized and approved the Prophet (pbuh).
First Branch explains how the animal species recognized and approved the Prophet (pbuh) as a miracle.
Fifteenth Sign: It consists of three branches.
Fourteenth Sign: It mentions the miracles that became manifest as a result of the Prophet’s prayers.
Thirteenth Sign: It narrates the miracles of the Prophet (pbuh) about healing the sick and the wounded.
Twelfth Sign: It narrates three miracles that are related to the Eleventh Sign and that are of great importance.
Eleventh Sign: Eleventh Sign: It indicates how non-living beings like rocks and mountains demonstrated prophetic miracles.
Tenth Sign: It narrates the miracle of the moaning of a dry pole.
Ninth Sign: It is about miracles of the Prophet (pbuh) related to trees. It narrates the miracles about trees obeying the Prophet’s orders like human beings, and moving from their places to go to him.
Eighth Sign: It explains the miracle of the Prophet (pbuh) about water gushing forth from his hands like a faucet and the increase in water when his mouth water contacts it.
Seventh Sign: It explains the miracles of the Prophet (pbuh) about effecting increase in food through sixteen examples.
Sixth Sign: It includes the miracles of Hz. Muhammad (pbuh) about the future and an answer to a question about the Shi‘a’s love for Hz. Ali.
Fifth Sign: It gives information about the things that will happen to Ahl al-Bayt. "Why was Hz. Ali not given priority in holding the Caliphate though he was worthy of it more than others?”
Fourth Sign: It consists of six principles ensuring a complete understanding of the Noble Prophet’s (pbuh) predictions about his Companions, his family, and his community.
Third Sign: The evidences for the universality of Muhammad’s (pbuh) messengership.
Second Sign: It is on the prophethood of Hz. Muhammad.
First Sign: Allah, the Owner of the Universe, spoke to Hz. Muhammad (pbuh), the most perfect of mankind, and made him the guide to the humanity.
Nineteenth Letter: It explains more than three hundred miracles, which are the evidence of the prophethood of Hz. Muhammad, in a pleasant and flowing style. In consists of nineteen signs.
Third Matter: It explains the wisdom behind the marvelous activities and changes in the universe.
Second Important Matter: It is an important explanation about unity of existence, which is a disputable issue.
First Important Matter: It explains with examples the mystery of the occasional contradiction of incidents seen and observed by saints through discovery with the realities in the visible realm.
Eighteenth Letter deals with the issues like unity of existence, the wisdom behind the activities that continue in the universe and the mysteries of existence.
Seventeenth Letter Child Condolence: It is a letter of condolence to the people whose children die at a young age. It is a glad tiding that the children who die before reaching the age of puberty will be given to their parents as cute children.
The Addendum of the Sixteenth Letter: It was written with the tongue of the Old Said in order to dispel the groundless doubts and panics of the worldly and the irreligious people about Badiuzzaman Said Nursi.
Fifth Point: It is an answer that will silence the worldly for the rules and bid’ahs they offered to Badiuzzaman Said Nursi.
Fourth Point: It is the answer given to the doubtful questions of the worldly. This answer explains the divine assistance that cannot be denied by any means as a karamah belonging to the service of the Quran.
Third Point: It explains an important reason for Badiuzzaman Said Nursi’s endurance against hard pressures with two examples.
Second Point: Working seriously, sincerely and truly for the service of belief and eternal life necessitates staying away from politics.
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