"No time will come upon my ummah but the time following it will be worse than it? Is there a hadith like that? If yes, how should it be understood?
"No time will come upon my ummah but the time following it will be worse than it? Is there a hadith like that? If yes, how should it be understood?
Dear Brother / Sister,
There are various hadith narrations having similar statements regarding the issue: We will give the narration of Bukhari as an example:
Zubayr b. Adi narrates: We went to Hz. Anas and complained to him about the oppression of Hajjaj. He said to us,
“Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it.”(Bukhari, Fitan, 6)
Various interpretations were made regarding the issue. It is possible to state the following in summary:
It seems more appropriate to understand “time getting worse” mentioned in the hadith as gradual decrease in taqwa, honesty, sincerity, real ilm and real (fiqh) scholars in general rather than material hardships, famine, etc. There is no doubt that there were and will be more knowledgeable and pious people in a century than the previous century. However, they are exceptions to the rule. The issue here is to describe the general course of events and the state of the ummah. (see Ibn Hajar, the interpretation of the hadith in question)
Sometimes a period can be better than the previous one. For instance, the caliphate of Umar ibn Abdilaziz is after the cruel period of Hajjaj but there was a just administration then like the one in the period of Rightly-Guided Caliphs. It means exceptions can be in administration as well as other issues. However, they are exceptions to the rule. The decree is given according to the majority.
Questions on Islam
- "One who holds steadfast to my Sunnah at the time of the mischief of my ummah will get the reward of one hundred martyrs." How should this hadith be understood?
- There is a hadith that is narrated as follows: "An illegitimate child is the evilest of the three evils." How should this narration be interpreted under the light of the verse, "No bearer of burdens can bear the burden of another"?
- How is the state of those who hold fast to the religion at the end of time described in hadiths?
- Is the statement 'Husayn is from me, and I am from Husayn' a hadith? If it is, how should it be understood?
- It is understood from some of the accounts regarding Mahdi that he is described as an extraordinary person. How should we assess such accounts?
- Do Muslims join the polytheists and worship idols?
- How should the expressions like "Ramadan and Rajab are the months of Allah" and "Ramadan is the month of my ummah" mentioned in hadiths be understood?
- How should the hadith "to want for his believing brother what one wants for himself" be understood?
- Is the following statement a hadith: "The majority of my ummah dies of (evil) eye after the qada and qadar of Allah Almighty"? If it is, how should it be understood?
- Do hadiths encourage Jihad?

