Second Point: The superiority in the Qur'an's meaning.

Second Point: This is the wonderful eloquence in its meaning. Consider this example, which is explained in the Thirteenth Word. For example, if you want to understand the eloquence of the verse,

All that is in the heavens and on the earth extols and glorifies Allah, for He is the Tremendous, the Wise, (Qur’an, 57:1; 59:1; 61:1.)

imagine yourself in the Age of Ignorance in the deserts of barbarism before the Light of the Qur’an. Then, at a time everything is swathed in the darkness of ignorance and heedlessness and enveloped in the lifeless veils of nature, you hear verses from the heavenly tongue of the Qur’an like:

All that is in the heavens and on the earth extols and glorifies Allah,

or,

The heavens and the earth and all within them extol and glorify Him. (Qur’an, 17:44.)

Now look! See how the dead or sleeping creatures in the world are raised to life in the minds of listeners at the sound of extols and glorifies Him; how they become conscious, and rise up and recite Allah’s Names. And how at the cry and light of extols and glorifies Him the stars, which had been lifeless lumps of fire in the black skies, all appear in the view of those who hear it as wisdom-displaying words in the mouth of the sky and truth-pronouncing lights. The earth, too, rather than being a desolate wasteland is seen to be a head with the land and sea as tongues, and animals and plants as words of glorification and praise.

Now consider this example, which is proved in the Fifteenth Word. Listen to these verses. What do they say?

O you company of jinn and men! If you can pass beyond the regions of the heavens and the earth, pass beyond them! But you will not be able to pass beyond them save with authority [given by Allah]. * Which then, of the blessings of your Sustainer do you deny? * A flash of fire, and smoke, will be sent on you, and no succour shall you have. * Which then of the blessings of your Sustainer do you deny? (Qur’an, 55:33-6.)

And We have adorned the skies nearest the earth with lamps, and made them missiles to drive away the evil ones. (Qur’an, 67:5.)

These verses say: “O men and jinn, arrogant and refractory in your impotence and baseness, and rebellious and obstinate in your weakness and poverty! If you disobey My commands and you have the power to do so, pass beyond the boundaries of My dominions! How can you dare to oppose the commands of a Monarch Whose commands the stars, moons, and suns obey as though they were soldiers under orders? In your rebelliousness you oppose an All-Wise and Glorious One Who has obedient soldiers which are thus awesome. Suppose your satans were to resist, His soldiers could rain down stones on them like cannon-balls. In your godlessness you revolt in the lands of a Sovereign so Glorious that among His forces are some which, it is not insignificant powerless creatures like you, but supposing the impossible you were infidel enemies the size of mountains or the globe, they could hurl down stars and flaming missiles on you of that magnitude and rout you. You infringe a law which binds beings such as those; if it was necessary, they could hurl the globe of the earth in your face and rain down stars and heavenly bodies on you as though they were missiles, with Allah’s permission.” You can compare with these the power, eloquence, and elevated manner of expression of other verses and their meanings.

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Third Point: The uniqueness and wondrousness of the Qur'an's style.