Second Matter: The example of the resurrection of bodies is proved with the lighting up of a large city on a night in an instant by switching on from one centre.
SECOND MATTER: An example for the revivification of bodies is the springing to life in an instant of the hundred thousand electric lights of a large city on a festival night, switched on from one centre. It would be possible to light up in the same way a hundred million lamps scattered over the face of the earth from one centre. Since through the training and instruction in regularity and order it has received from its Creator, a creature of Almighty Allah like electricity —a servant and candleholder in His guest-house— possesses this quality, surely the resurrection of the dead could occur in the twinkling of an eye within the bounds of the regular laws of Divine wisdom which thousands of luminous servants represent, like electricity.
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- Third Part of the Addendum: The verses "It will be naught but a single cry" (36:29); and "The command of the Hour will be like the glance of the eye" (16:77) inform us that the Doomsday will strike instantaneously, in a flash.
- First Matter: The example of the return of spirits to their bodies is proved with the mustering, at a loud bugle call, of the members of a well-disciplined army after they have dispersed to rest.
- Third Matter: The example of the remaking of bodies is proved with the blossoming of numerous flowers and plants all at once in spring.
- Isn't it difficult to perform daily prayers five times every day? What is your advice?
- The Prayers are fine, but to perform them every single day five times is a lot. Since they never end, it becomes wearying. What should we do?
- Where is Hell?
- The Third Question is a reasonable explanation of where Hell is situated.
- Fourth Point: The witnessing of deaths and resurrections in the universe for doomsday and the Great Resurrection.
- Fourth Point: It explains why the style in the spiritual miraculousness of the Quran cannot be translated.
- Fourth Fruit: The difference between Muslims and non-Muslims in terms of being indifferent to religion.