Can you inform us about the attributes of jinns?

According to Islam, jinn are beings with consciousness, reasoning and free will. Therefore, they are responsible to believe in Allah, adhere to His commands and worship Him. It is made clear in Chapter al-Jinn and other verses in the holy Quran.

The jinn were addressed by both our holy Prophet and Hazrat Moses and other prophets, listened to their messages, and some of them believed in Allah and some negated Him.

The following is stated in a hadith in Muslim : "The Messenger of Allah (pbuh) said, `There is not one of you who does not have a jinn or angel appointed to be his constant companion. According to another hadith related by Jabir, our Prophet said: Do not pay a visit to the women whose husbands are not with them because the devil moves inside your veins just as your blood does.

Thereupon, the companions asked him you too, O Messenger of Allah?. He said, Me too, but Allah has helped me and the devil has submitted to me (became a Muslim). The phrase became a Muslim given in brackets in the hadith is another meaning that is preferred. However hadith scholars say that it is out of the question for the devil to become a Muslim and add that it is better to use the phrase submit. The problem will be settled if we think that the jinn mentioned here is an unbeliever one. As a matter of fact, the unbeliever jinn are called devils.

How they reproduce and their life span?

There are male and female jinn, they get married and reproduce as we do; they eat, drink and die. Their life span however, is far greater than ours. They are said to live between 1000 and 1500 years. It is because they live in a different dimension. The flow of time is different there. Therefore, it is quite obvious that the news received by means of jinn are not unseen knowledge but based on their age and experience.

Their state in terms of faith and unbelief

There are unbelievers, believers and hypocrites (munafiqs) among jinn; the unbeliever jinn are called Satan. The jinn are also subject to trial and testing in this world and will be held responsible for their acts in the hereafter; they will go either to Hell or to Paradise. Those having faith in Allah and doing good deeds will be rewarded with Paradise, and those negating Him, and not seeking repentance from Him will be punished with hell just like us. After all, in the Quran the following is stated:

Many are the Jinn and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). (7:179; 72:5)

The decree of denying the jinn

As their existences are made clear through the Quran and the practices of our Prophet, not affirming their existence is regarded as negation.

Today, plenty of things not discovered in the past have been proven through science. The fact that people are unable to see them cannot be evidence for their non-existence because people are incapable of seeing not only the jinn but also many other things. Man is rather limited in seeing, hearing, and understanding. Moreover, considering that we can see merely five out of million things, that we cannot see pain, suffering, love, hatred, fear, mind, electricity, wind and so forth and that we believe in most of them, the invisibility of the jinn does not mean that they do not exist.

Their dwellings

It is understood that jinn are mostly found in ruins, and unclean places. As a matter of fact, our Prophet (pbuh) informed us that the garbage left at home is the place where they come together. Based on this statement, some scholars hold the opinion that our Prophet called our attention to the cleanness in Islam by the fact that, like invisible jinn, the unseen microbes which are fast to reproduce can cause some ailments. They say that some hadiths point out to some microbes by the use of the term jinn. Additionally, it is observed that there used to be a common opinion amongst our Prophets companions and their followers that the jinn would live inside the holes. A hadith relevant to this subject is as follows:

Abdullah b. Sarjis (may Allah be pleased with him) narrates: the Messenger of Allah enjoined us from pissing into holes of insects. The commentators of the Quran asked Qatada why it was rendered reprehensible. Those places are said to be the homes of the jinn he replied. (5)


(1) Muslim, Munafiqin, 69.
(2) Tirmizi, Rada, 17/1172; A. H. Musnad, III, 309; Darimi, Sunan, II, 320, Riqaq, 66.
(3) Tirmizi, Rada, 17/1172; İ. Jawzi, Talbisu Iblis, p. 34.
(4) Abdurrazzaq, Musannaf, XI, 32.
(5) Abu Dawud, Taharah, 16, (29)

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