What is your view on thinking about the meaning of qiraah in prayers?
Dear Brother / Sister,
It is virtuous to think the meaning of the verses in prayer. However, when we are thinking of the meaning of a verse, we should not ignore thinking of the meanings of the other verses. That is, we should not think of the meaning of a verse very much.
A person gets rewards based on the deeds he does. The thawab received from the verses that are read but whose meaning is not remembered despite reading them beforehand will not be the same as thinking of the meaning but still some thawabs will be received due to the intention.
In fact, what matters is to read the Quran. When a person eats something, it will be useful for him even if he does not know its content. Similarly, a verse of the Quran put in the stomach of the heart and spirit will be useful for us even if we do not know its meaning. A person will not be held responsible if he does not think about it even if he knows the meaning.
Questions on Islam
- What is the best dhikr in the eye of Allah?
- Will you give information about the mistakes made in qira’ah in prayer (dhallatul-qari)?
- Could you please give information about “Qiraah” (reading/reciting the Quran)?
- Can we act upon the translation of the verses whose meaning we can understand clearly? Are all verses mutashabih?
- What can be the reasons for the decrease in the thawabs of prayers (salat)?
- Is it necessary to read the Quran and say tasbihat in prayer in Arabic? Is it not permissible in English or any other language?
- Can we act upon the translation of the verses whose meaning we can understand clearly? Are all verses mutashabih?
- Is it true that Hz. Ali said, "There is no good in the reading in which the Quran is not understood and is not contemplated"?
- What is the wisdom behind reading al-Fatiha in every rak'ah of five daily prayers?
- Is there a hadith saying, One hour of meditation (tafakkur) is better that one year of nafilah (supererogatory) prayers.?

