Is it permissible to perform only the fards of the daily prayers and to abandon the sunnahs?
Submitted by on Mon, 15/06/2020 - 09:47
Dear Brother / Sister,
Since the sunnahs of the morning and noon prayers are sunnah muakkadah, it is necessary not to abandon them. If they are abandoned, there is no sin but one loses a lot of thawabs. Abandoning them without any reason may deprive a person of the intercession (shafa'ah) of the Prophet (pbuh).
A) The sunnah muakkadah prayers that are connected with five daily prayers can be listed as follows:
1. The two-rak’ah sunnah performed before the fard of the morning prayer: This prayer is the strongest sunnah. The Prophet (pbuh) states the following about it:
"Do not abandon the sunnah of the morning prayer even if horsemen chase you." (Ahmed b. Hanbal, II/405)
“The two-rak'ah sunnah prayer of the morning prayer is better than the world and everything in the world.” (Muslim, Musafirin, 96, 97; Tirmidhi, Salah, 190)
Hz. Aisha states the following:
"The Prophet (pbuh) did not perform any nafilah prayer regularly except the two rak’ah-sunnah of the morning prayer." (Bukhari, Tahajjud, 27; Muslim, Musafirin, 94; Abu Dawud, Tatawwu', 2; Ahmad b. Hanbal, VI, 43, 54, 170).
Other sunnah prayers are not performed as qada when they are missed but due to the hadiths above, a person who misses the morning prayer performs the sunnah of the morning prayer together with the fard if he performs it as qada on the same day before noon. On the other hand, a person who thinks that he can catch up with the imam even in the second rak’ah performs the sunnah of the morning prayer first and starts to follow the imam after that.
2. The four-rak’ah sunnah performed before the fard of the Friday and noon prayer. Hz. Aisha states the following:
"The Messenger of Allah (pbuh) did not abandon performing four rak’ahs before the noon prayer and two rak’ahs before the morning prayer." (Nasai, Qiyamul-Layl, 56).
3. The two-rak’ah sunnah performed after the fard of the noon prayer. This two-rak’ah prayer is sunnah muakkadah and it is mandub to perform it as four rak’ahs. The four-rak’ah sunnah performed after the fard of the Friday prayer with one salutation is among sunnahs that are muakkadah. The following is stated in a hadith:
"The Prophet performed four rak’ahs before and four rak’ahs after the Friday prayer and he did not salute after the second rak’ahs." (Zaylai, Nasbur-Raya, II/206).
4. The two-rak’ah sunnah performed after the fard of the evening prayer. It is one of the sunnahs that the Messenger of Allah performed regularly.
5. The two-rak’ah sunnah performed after the fard of the night prayer. The evidence for it is the hadith stating that Allah will build a pavilion in Paradise for a person who performs twelve rak’ahs of nafilah prayers regularly every day and night. (Tirmidhi, Salah, 189; Nasai, Qiyamul-Layl, 66; Ibn Majah, Iqamah, 100)
B) Ghayr muakkadah sunnahs:
They are the sunnahs that the Prophet did not perform regularly and that he sometimes abandoned; they are called mandub. Those prayers are as follows:
1. The four-rak’ah prayer performed before the fard of the afternoon prayer with one salutation. The Messenger of Allah (pbuh) stated the following about this prayer:
"May Allah have mercy on a person who performs a four-rak'ah prayer before the afternoon prayer." (Tirmidhi, Salah, 301).
2. The four-rak’ah prayer performed before the fard of the night prayer. The following was reported from Hz. Aisha:
"The Prophet performed a prayer of four rak’ahs before the fard of the night prayer." (Zaylai, ibid, II/145 ff; ash-Shawkani, ibid, III/18).
3. Awwabin prayer: Awwabin is the plural for of the word awwab, which means a person who turns toward Allah a lot. It can be performed as two to six rak’ahs. It can be performed with one, two or three salutations. The Prophet said that a person who performed six rak’ahs after the evening prayer would be regarded among awwabin and read the following verse:
"Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence)." (al-Isra,17/25; Ibn Kathir, Tafsir; Istanbul 1985, V/64, 65; ash-Shurunbulali, Maraqil-Falah, Istanbul 1984, p. 74).
They are nafilah prayers connected with daily fard prayers.
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Questions on Islam
- Why do we need to read Subhanaka supplication when we stand up for the third rak’ah after the first sitting when we perform the sunnah prayers of the afternoon (asr) and night (isha) prayers?
- What are the hadiths related to sunnah/nafilah prayers and their virtues?
- How many rak’ahs does Friday prayer consist of? Is it necessary to perform the Prayer of Zuhr al-Akhir after the last Sunnah of the Friday prayer?
- Is it permissible not to perform the sunnah prayers? We are sometimes very tired. They say the Prophet (pbuh) sometimes abandoned the sunnahs of the afternoon and night prayers. Is it true? How often did he abandon them?
- Are the last sunnahs of the noon, evening and night prayers, which are sunnah muakkadah, be performed as four rak’ahs? Is there a hadith about it?
- What is the amount of qiraah that is fard in prayer? Is it permissible to stop anywhere while reading a long chapter from the Quran in prayer?
- Are there any prayers that the Prophet (pbuh) performed after the morning prayer (fajr)? Is it permissible for a person who starts to perform awwabin prayer as four rak’ahs to perform it as two rak’ahs?
- Is it sunnah to wait for a while between the sunnah and the fard of the morning (fajr) prayer and to meditate on death?
- What should a person do if he sits down in the third rak’ah of a four rak’ah prayer by mistake?
- Why do we read salli-barik prayers in the first sitting of the first sunnah of the afternoon and night salahs? In case of forgetting to read them, do we have to make sajda as-sahw?