Does Sexual Life exist in Paradise?
Does Sexual Life exist in Paradise?
Submitted by on Tue, 06/07/2010 - 11:13
Dear Brother / Sister,
Beyond doubt, along with every enjoyment in Jannah (Paradise), sexual intercourse exists, too. The verses that mention spouses and Houris have thus referred to such pleasures.
Numbers such as 40, 70 in Arabic literature describe plenitude, an allusion for abundance. In the hadith, sexual strength is used in order to express that the sexual intercourse in Jannah is zestier than the intercourse of this world. The expression of Abdullah b. Abbas, “No any felicities of Jannah resemble the ones that exist in the world; but, there is only a resemblance of name” is also valid for the felicity of marriage. In an eternal life, the degree of pleasures which were prepared only for the folk of Jannah is beyond and above any of human expression. As it is described in the hadith, the beauties within Jannah have “never been seen by an eye, nor heard by an ear, or (even) imagined by a human being”.
Some questions can come into our mind as a result of our inadequate understanding of Jannah.
1- A human being will be able to be present in many places at the same time.
2- Places as large as a world with full of vineyards and palaces will be given to every human
3- Every kind of human desires will take place, but nothing will happen unless human wants.
4- It is impossible to comprehend Jannah with the criteria of this world. A baby in the mother’s womb cannot comprehend what is told about this life; similarly, the world is just like a womb for us when compared with Jannah. It is impossible for us to comprehend it. That is why a baby, who is nourished with the umbilical cord in the womb, starts to benefit from life with his/her eyes, ears, mouth and many other organs.
Sexual Pleasures in Jannah
“Verily the Companions of the Garden shall that Day have joy in all that they do.” (36/Ya Seen,55)
“In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched.” (55/Al-Rahman,56)
“Like unto rubies and coral.”(55/Rahman, 58)
Beyond any doubt, sex has an important place in human’s life. As it is emphasized in the Quran (30/Ar-Room, 21) by marriage, both sexes have satisfaction both spiritually and physically. The continuation of the same satisfaction is certainly natural. According to the description of some verses and hadiths about Paradise, there will be both world women and Houris in Paradise.
The expression stated as “with companions pure (and holy)” in the verses (2/Al-Baqara, 25; 3/Aal-e-Imran 15) imply both the Houris and women of the world.
“To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire all that the eyes could delight in: and ye shall abide therein (for aye).” (Az-Zukhruf: 43/71)
Sexuality is among the things that the souls desire. Thus, the verse implies the existence of sexual life in Paradise. It is understood that the physiological defects and the spiritual depressions that have a negative effect on the sexual lives of women will be solved before entering Paradise as a result of the physical and spiritual purification process that will be applied to believers.
There are lively depictions about the beauty, dressiness and attractiveness of Paradise women in some verses and hadiths. In a narrative, it is told that while houris talk about their differences, women of the world in Paradise would silence them by expressing their superiority because of their good deeds that they did in the world.
Although there are various views regarding how many women especially world women a man will have, the sound narration regarding the issue is the sound hadith in Bukhari and Muslim. According to that hadith, every man in Paradise will be given two “grace wives with transparent skins” and nobody will be left unmarried there (Bukhari, Badul-khalq 8; Muslim, Jannah 14). It is possible that both women are houris or world women, or one is houri and the other is a world woman.
There may be objections stating that in the descriptions related to sexual life in Paradise, the qualities like beauty, attractiveness are attributed to women, but the encouraging results and advantages are usually mentioned for men; thus women are shown kind of means of satisfying the pleasures of men. It is known that when a group of women and men are addressed together or when explanations regarding both women and men are made in Arabic, the masculine gender is used. Besides, in the art and literature of all societies, the woman is accepted as the focal point of grace and attractiveness; she has been the theme of romantic poems and other artistic works; the woman has usually been in the position of being demanded not demanding.
It is understood that the same style and approach is valid in the description of sexual life in Paradise. The fact that a man will be given at least two wives – one world woman and one houri – in Paradise, where no one will be left unmarried, should be related to the same theme. Indeed, the researches carried out on women psychology in the world life show that she is monogamic and she leaves place for only one man in her heart and imagination. Besides, this is necessary in order to protect the mother’s womb, which ensures the continuation of human beings, hence the determination of the father and the continuation of the generation.
The aim is not the bounties of Paradise that give bodily pleasures but the consent of Allah
In fact, the bounties of Paradise that meet the bodily needs and give bodily pleasures are not the aim for the people of Paradise. The real aim that is desired to be attained is the consent of Allah. To attain the consent of Allah for man is to turn the spirit that Allah granted him (al-Hijr 15/29) toward Allah, to observe Him and to talk to Him. The most sincere and common expression of prayer that expresses the feelings of thanks and gratitude among Muslims is, “May Allah be pleased with you.” The friends of Allah are those who are closest to Him, who attain His consent, pleasure and love and who attain the greatest happiness by loving Him heartily with consent and surrendering.
In a verse that expresses the relationship between Paradise and the consent (pleasure) of Allah, the following is stated, “Allah hath promised to Believers men and women Gardens under which rivers flow, to dwell therein, and beautiful mansions in Gardens of everlasting stay. but the greatest bliss in the Good Pleasure of Allah: that is the Supreme Felicity” (at-Tawbah 9/72), expressing that this spiritual element of the otherworldly bliss is more valuable than all of the other bounties described using material concepts. "O (thou) soul, in (complete) rest and satisfaction! "Come back thou to thy Lord well pleased (thyself), and well-pleasing unto Him! "Enter thou, then among my Devotees! "Yea, enter thou my Heaven"! (al-Fajr 89/27-30). As it is stated in sound hadiths, after all believers enter Paradise and are settled, God Almighty will address them and ask them if they are pleased with their situations and they will say that they are pleased to the utmost extent
Thereupon, Allah will say to them, “I will give you something better than it: I am sending (distributing) my consent and pleasure to you; my wrath will not touch you again. (Muslim Jannah 9)
Paradise (hence Hell and the hereafter life) will start and go on not only in the realm of spirits but also in the world of matter and realities that consists of the spirit and the body and that has, vineyards, gardens, rivers, etc. It is not possible to interpret material elements that the existent verses of the Quran contain as unworldly or spiritual narrations or symbols. Imam Ghazali accepts that the pleasures of Paradise are divided into three: emotional, imaginary and mental and that everyone will make use of all or some of them based on their abilities. When the pleasures become constant in the hereafter by the elimination of interruptions that are the deficiencies of the imaginary and mental pleasures in the world life, they will become very attractive.
How will privacy be in Paradise?
As it is understood from the hadiths, every person will be given a 500 hundred yearlong place in Paradise, roughly as large as the earth. Within that large place, a person will have a separate private place where he will be together with his friends
However, the bad traits have no place in Paradise. Therefore, there will be no jealousy; a person will not feel sexual desires toward people that are non-mahram. As a matter of fact, a person who has no eyes cannot see; a person who has no ears cannot hear. You will not be disturbed when a blind person sees you near someone. You will not feel disturbed and worried when you see a small boy whose sexual feelings have not developed with your mother or sister.
That is, bad thoughts and feelings have no place in Paradise. They were given in this world for trial and testing. Since there is no trial and testing in the hereafter, there is no need for them. The sexual desires of a person that are valid for one’s spouse are off for others. Therefore, nobody will be disturbed by others. 10
Questions on Islam
- Will the things that are haram in this world be halal in Paradise? Alcohol and wine are haram here but rivers of wine are mentioned in Paradise.
- Can the spouses continue their lives in the world similarly in the hereafter?
- Will you give information about being jealous of houris in Paradise and the state of the women who go to Paradise from the world?
- Is it true that men get 72 virgin women in paradise when they die? If so does it apply to a men that are married in this life as well?
- Is sexual intercourse in Paradise not a bit strange?
- How will marriage be in Paradise?
- Have I been subjected to the test of envying houris?
- Detailed Description of Hoor ul Ain? What is the meaning of "And full-breasted [companions] of equal age" (78:33) Can we get more Hoors by good deeds?
- Will the Quran be read in Paradise? What will Paradise be like?
- Will everybody be the same in Paradise? Will there be degrees of beauty?