Eighth Flash: Proofs that indicate the existence of Allah and His oneness in the oneness of the basic elements used in the creation of living beings and the relation of a single living being with all living beings.
EIGHTH FLASH
Any sort of seed sown in a field shows that the field must be at the disposal of the seed’s owner, and that the seed too is under the disposal of the one who has control of the field. Similarly, the arable field of beings known as the elements and their universality and comprehensiveness as well as their sameness and uncomplex nature, and the plants and animals –these fruits of mercy, miracles of power, and words of wisdom known as creatures– and their spreading to most places and settling everywhere as well as their being similar and resembling one another, show that they are under the disposal of a single Miracle-Displaying Maker, and in such a way that it is as if every flower, fruit, and animal is a seal, stamp, and signature of its Maker. Wherever they are found, each says through the tongue of disposition: “Whose-ever seal I am, the place I am found is also of his making. Whose-ever stamp I am, this place is a missive of His. Whose-ever signature I am, this land too is of his weaving.” That means, to be Sustainer of the least creature is particular to the One Who holds all the elements in the grasp of His power. Anyone who is not blind can see that to regulate and govern the simplest animal is particular to the One Who has all beings in the grasp of His dominicality.
Indeed, through the tongue of similarity to other individuals, all individual beings say: “Only one who owns my species can be my owner. It cannot be otherwise.” And through the tongue of spreading over the face of the earth together with other species, each species says: “Only one who owns the whole face of the earth can be our owner. It cannot be otherwise.” And through the tongue of being bound to the sun and other planets and mutually supportive with the skies, the earth says: “Only one who is owner of the whole universe can be my owner. It cannot be otherwise.” Yes, supposing someone were to say to a conscious apple: “You are my work of art.” Through the tongue of disposition, the apple would reply: “Be silent! If you are capable of fashioning all the other apples on the earth; indeed, if you can have disposal over all my fellows, the other fruit-bearing trees, spread over the earth, and all the gifts of the Most Merciful proceeding from the treasury of mercy in boatloads, then you can claim to be my Sustainer.” The apple would say that and aim a slap at that foolish person.
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- The Second Station of the Twenty-Second Word: The indications of living beings of the universe for the existence and oneness of Allah.
- The Twenty-Second Word: The works of art in the universe which inform about Allah; the ways of making out the artistic delicacies and the manifestation of oneness in them and gaining investigative belief (tahqiq).
- Eighth Proof: The wondrousness and manifestation of oneness in the duties fulfilled by elements like air, water, light and earth which play a role in the creation and operation of all beings.
- Seventh Flash: Indications that show the existence and oneness of Allah in the cooperation of living beings.
- Second Ray: The wondrousness in the Qur'an's comprehensiveness.
- Sixth Flash: Stamps and indications related to the hereafter that show the existence, oneness and power of Allah in the season of spring.
- Second Station: It is a summary about the proof of oneness from the point of the Greatest Name.
- First Stopping-Place: The proof of the Wahdaniyyah (Oneness) of Almighty Allah.
- Question 25: Why did Allah start creation from unicellular beings and extend creation over a period of time? What is the wisdom behind it?
- The Thirty-Third Word: It explains that there is a window opening to Almighty Allah in everything with thirty-three examples.
