We hear that some people call Hazrath Ali prophet. Where does this argument stem from and how should we answer these people?
This false belief was instigated by Ibn-i Saba. Ibn-i Saba, whose sole aim was to mar the belief of Muslims, knew well how to deceive people while handling his negative activities. Firstly, he tried to persuade some people saying Hazrath Ali was God; in places where he understood this would not be accepted he attributed prophethood to him; when this too would not receive approval, he claimed that the caliphate was the right of Hazrath Ali before anyone else, and that this right was cruelly taken from him.
If we pay attention, we see that these three claims contradict one another. And contradiction is invalid. In other words, God cannot be a prophet, and there is no caliphate in question for a prophet as well. Even this contradiction clearly shows that only treachery and mischief underlie this issue.
As is known, everything has a beginning and an end; likewise, the institution of prophethood that began with Prophet Adam ended with the last prophet Muhammad (peace be upon him). God Almighty gave the Glorious Quran, the perfect one of the heavenly scriptures to Prophet Muhammad (pbuh), the perfect one of all and completed the institution of prophethood with the last Prophet (PBUH). From then on, no prophet will ever come again until the doomsday.
It is stated in the Quran that Prophet Muhammad is the last messenger:
O believers (know) that Muhammad is not the father of any man among you, but he is the Messenger of God and the Seal of the Prophets. God has full knowledge of everything. (Al-Ahzap Surah, 33:40)
In this verse, God proclaims both the prophethood of Muhammad (PBUH) by calling his name, and states that he is definitely the last prophet with the expression the Seal of the Prophets.
As is known, the prophets to whom a scripture was sent are called Rasul-messenger. In the verse, Prophet Muhammad (PBUH) is introduced as both Rasul-messenger, and as the last Nabi-Prophet. Thus, it is definitely announced that no prophet will come after him and that the door of prophethood was closed with him. In other words, Prophet Muhammad is the last prophet, as well as the last messenger; because every messenger is at the same time a prophet; but not every prophet is necessarily a messenger.
As is known, it is a farz-duty, obligation- on people appointed as prophet to announce this duty openly. This is a divine rule. All the prophets that came conformed to this rule fully and proclaimed their prophethood without fearing anyone. Some of them were thrown into fire, some were cut in half, some were exiled from their motherlands; but all of them performed the duty of announcement even at the cost of their lives.
As the previous prophets did, Prophet Muhammad (PBUH) also started proclaiming his prophethood with the revelation of the first verse. He was not intimidated in the least by the enmity of his own tribe, did not value the promises that were made to discourage him from his cause and with these words he showed his perseverance in his cause, if they put the sun in my right hand and the moon in my left on condition that I abandoned this course, until God has made it victorious or I perish therein, I would not abandon it." As a prophet sent for the entire humanity, he did not hesitate to proclaim any verse to even his most violent enemies. He also wrote letters to all the emperors and kings and announced without hesitation that if they did not comply with him they would not reach salvation, and their properties, lives, states and nations would not be secure.
Now let us briefly examine the instigations of Ibn-i Saba who attributes divinity to Hazrath Ali and his followers:
Firstly, If Hazrath Ali was appointed as a prophet, he himself should have believed in this first and it would have been a farz on him to announce his prophethood. He never made such an announcement neither on paper nor by word of mouth; on the contrary, he got some of the people who made such claims killed and some he exiled.
When he was just a kid of ten years of age, he accepted that our prophet was the last prophet and for this end he made spiritual and material jihad and during his caliphate he applied the judgments of the Quran attentively. In brief, he worked on the way of God and His Messenger from his childhood to his death.
It is a baseless superstition to attribute prophethood to such a person.
God Almighty states, We have not sent you but to all humankind as a bearer of glad tidings (of prosperity for faith and righteousness) and a warner (against the consequences of misguidance). But most of humankind do not know (this, nor do they appreciate what a great blessing it is for them). (Saba Surah, 34:28)
God clearly says that the prophethood of Muhammad (PBUH) encompasses the entire humankind.
Another verse proclaiming his prophethood clearly: Muhammad is the Messenger of God; and those who are in his company are firm and unyielding against the unbelievers, and compassionate among themselves. You see them (constant in the Prayer) bowing down and prostrating. (Al-Fath Surah, 48:29)
In the beginning of the verse, God Himself witnesses the prophethood of Muhammad (PBUH). In other words, God Almighty with His Greatness proclaims, Muhammad is the Messenger of God. Which doubt or fake view can overshadow this witnessing?
For all these explicit statements of the Quran, it is open fallacy and groundless mischief to attribute prophethood to Hazrath Ali.
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