The Twenty-Fifth Word : About the Miraculousness of the Qur'an

The Twenty-Fifth Word

The Miraculousness of the Qur’an

While there is a perpetual miracle like the Qur’an, searching for further proof appears to my mind as superfluous;
While there is a proof of reality like the Qur’an, would silencing those who deny it weigh heavily on my heart?


[At the start, our intention was to write this Word in the form of five ‘Lights’, but at the end of the First Light, we were compelled to write extremely fast in order to print it in the old [Ottoman] script.1 On some days even we wrote twenty to thirty pages in two or three hours. Therefore, writing three Lights in a brief and concise manner, we have for now abandoned the last two. I hope that my brothers will look fairly and with tolerance at any faults and defects, difficulties and mistakes, which may be attributed to me.]

Most of the verses in this treatise of The Miraculousness of the Qur’an have either been the cause of criticism by atheists, or have been objected to by scientists, or have been the subject of doubt and misgiving by satans among jinn and men. Thus, this Twenty-Fifth Word has explained the truths and fine points of those verses in such a way that the very points which the atheists and scientists imagined to be faults have been proved according to scholarly principles to be flashes of miraculousness and the sources of the perfections of the Qur’an’s eloquence. In order not to cause aversion, decisive answers have been given without mentioning their doubts. Only, in the first Station of the Twentieth Word their doubts have been stated concerning three or four verses, like, And the mountains [its] pegs,2 and, And the sun runs its course.3

Also, although this treatise of The Miraculousness of the Qur’an was written very concisely and with great speed, with regard to the science of rhetoric and sciences of Arabic, it is explained in a way so learned and profound and powerful that it has caused wonder to scholars. Although everyone who studies it will not understand all the matters discussed, there is a significant share for everyone in this garden. In spite of the defects in the phraseology and manner of expression due to its being written very fast and under confused conditions, it explains the truth and reality of most important matters.

Said Nursi


1. According to a law passed in November 1928, the Arabic (Ottoman) alphabet was banned from the end of that year, and the Latin alphabet officially adopted. [Tr.]
2. Qur’an, 78:7.
3. Qur’an, 36:38.

Please click on the following link to continue reading;

Introduction: Three different definitions of the Qur'an.


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