Thirteenth Droplet: The absolute acceptance of the prayers of the Prophet Muhammad (PBUH) for an eternal happiness and Paradise.


What does he want, this pride of the human race, who taking behind him all the eminent of mankind, stands on top of the world, and raising up his hand, is praying? What is this unique being, who is truly the glory of the cosmos, seeking? Listen! He is seeking eternal happiness. He is asking for eternal life, and to meet with Allah. He wants Paradise. And he wants all the Sacred Divine Names, which display their beauty and decrees in the mirrors of beings. Even, if it were not for reasons for the fulfilment of those countless requests, like mercy, grace, wisdom, and justice, a single of that Being’s prayers would have been sufficient for the construction of Paradise, the creation of which is as easy for Divine power as the creation of the spring. Yes, just as his Messengership was the reason for the opening of this place of examination and trial, so too his worship and servitude to Allah were the reason for the opening of the next world.

Would the perfect order observed in the universe, which has caused scholars and the intelligent to pronounce: “It is not possible for there to be anything better than what exists;” and the faultless beauty of art within mercy, the incomparable beauty of dominicality, – would these permit the ugliness, the cruelty, the lack of order of its hearing and responding to the least significant, the least important desires and voices, and its considering unimportant the most important, the most necessary wishes, and its not hearing them or understanding them, and not carrying them out? God forbid! A hundred thousand times, God forbid! Such a beauty would not permit such an ugliness; it would not become ugly.

And so, my imaginary friend! That is enough for now, we must return. For if we remain a hundred years in this age in the Arabian Peninsula, we still would only completely comprehend one hundredth of the marvels of that Being’s duties and the wonders he carried out, and we would never tire of watching him.

Now, come! We shall look at the centuries, which will turn above us. See how each has opened like a flower through the effulgence it has received from that Sun of Guidance! They have produced millions of enlightened fruits like Abu Hanifa, Shafi’i, Abu Bayazid Bistami, Shah Geylani, Shah Naqshband, Imam Ghazzali, and Imam Rabbani. But postponing the details of our observations to another time, we must recite some benedictions for that displayer of miracles and bringer of guidance, which mention a number of his certain miracles:

Endless peace and blessings be upon our master Muhammad, to the number of the good deeds of his community, to whom was revealed the All-Wise Criterion of Truth and Falsehood, from One Most Merciful, Most Compassionate, from the Sublime Throne; whose Messengership was foretold by the Torah and Bible, and told of by wondrous signs, the voices of jinn, saints of man, and soothsayers; at whose indication the moon split; our master Muhammad! Peace and blessings be upon him thousands and thousands of times, to the number of the breaths of his community; at whose beckoning came the tree, on whose prayer rain swiftly fell; and whom the cloud shaded from the heat; who satisfied a hundred men with his food; from between whose fingers three times flowed water like the Spring of Kawthar; and to whom Allah made speak the lizard, the gazelle, the wolf, the torso, the arm, the camel, the mountain, the rock, and the clod; the one who made the Ascension and whose eye did not waver; our master and intercessor, Muhammad! Peace and blessings be upon him thousands and thousands of times, to the number of the letters of the Qur’an formed in the words, represented with the permission of the Most Merciful in the mirrors of the airwaves, at the reciting of all the Qur’an’s words by all reciters from when it was first revealed to the end of time. And grant us forgiveness and have mercy on us, O Allah, for each of those blessings. Amen.

[I have described the evidences for Muhammad’s (PBUH) Prophethood which I have here indicated briefly in a Turkish treatise called Şua’at-ı Marifeti’n-Nebi and in the Nineteenth Letter (The Miracles of Muhammad). And there too aspects of the All-Wise Qur’an’s miraculousness have been mentioned briefly. Again, in a Turkish treatise called Lemeat (Gleams) and in the Twenty-Fifth Word (The Miraculousness of the Qur’an) I have explained concisely forty ways in which the Qur’an is a miracle, and indicated forty aspects of its miraculousness. And of those forty aspects, only the eloquence in the word-order, I have written in forty pages in an Arabic commentary called Isharat al-I’jaz (Signs of Miraculousness). If you have the need, you may refer to those three works.]

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Fourteenth Droplet: The description of the Qur'an; The wisdom behind the repetitions in the Qur'an; the difference between the view of the Qur'an and philosophy related to the created beings.

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