Seventh Mystery of Eloquence: The Qur'an shows the manifestations of Divine names and Divine power behind causes.
• Seventh Mystery of Eloquence: It sometimes happens that in order to disallow apparent causes the ability to create and to demonstrate how far they are from this, a verse points out the aims and fruits of the effects so that it may be understood that causes are only an apparent veil. For to will that most wise and purposeful aims are followed, and important results are obtained, is of necessity the work of one who is most Knowing and Wise. Whereas causes are lifeless and without intelligence. So by mentioning the aims and results, such verses show that although causes are superficially and as beings joined to and adjacent to their effects, in reality there is a great distance between them. The distance from the cause to the creation of the effect is so great that the hand of the greatest causes cannot reach the creation of the most insignificant effects. Thus, it is within this long distance between cause and effect that the Divine Names each rise like stars. The place of their rising is this distance. To the superficial glance mountains on the horizon appear to be joined to and contiguous with the skirts of the sky, although from the mountains to the sky is a vast distance in which the stars rise and other things are situated; so too the distance between causes and effects is such that it may be seen only with the light of the Qur’an through the telescope of belief. For example:
Then let man consider his sustenance. * For that We pour forth water in abundance. * And We split the earth into fragments. * And We produce therein corn, * And grapes and nutritious plants, * And olives and dates, * And enclosed gardens, dense with lofty trees, * And fruits and fodder, * For use and convenience to you and your cattle.1
By mentioning miracles of Divine power in a purposeful sequence, this verse ties causes to effects and with the words, For use and convenience to you points to an aim at its conclusion. This aim proves that within the sequence of all the causes and effects is a hidden disposer who sees and follows the aim, to whom the causes are a veil. Indeed, with the phrase, For use and convenience to you and your cattle, it disallows all the causes the ability to create. It is in effect saying: “Rain comes from the sky in order to produce food for you and your animals. Since water does not possess the ability to pity you and produce food, it means that the rain does not come, it is sent. And the earth produces plants and your food comes from there. But lacking feelings and intelligence, it is far beyond the ability of the earth to think of your sustenance and feel compassion for you, so it does not produce it itself. Furthermore, since it is remote from plants and trees to consider your food and compassionately produce fruits and grains for you, the verse demonstrates that they are strings and ropes which One All-Wise and Compassionate extends from behind the veil, to which He attaches His bounties and holds out to animate creatures.” Thus, from this explanation numerous Divine Names rise, like All-Compassionate, Provider, Bestower, and All-Generous.
And another example:
Do you not see that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then will you see rain issue forth from their midst. And He sends down from the sky mountain [masses of clouds] wherein is hail; He strikes therewith whom He pleases and He turns it away from whom He pleases. The vivid flash of His lightning well-nigh blinds the sight. * It is Allah Who alternates the night and the day; indeed in these things is an instructive example for those who have vision. * And Allah has created every animal from water; of them are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills; for verily Allah has power over all things.2
This verse explains the wondrous disposals in the formation of clouds and causing of rainfall, which is one of the most important miracles of dominicality and strangest veil of the treasury of mercy. Like soldiers who have dispersed to rest gather together at the call of a bugle, clouds gather and form at the Divine command when their parts have been dispersed and hidden in the atmosphere. Then, like an army is formed of small groups, the pieces of cloud come together and form masses -which are vast and towering, moist and white, and contain snow and hail like the moving mountains at the resurrection- from which the water of life is sent to living beings. But in its being sent a will and purpose are apparent; it comes in accordance with need. This means it is sent. While the skies are clear and empty, the mountainous pieces of cloud do not gather together of their own accord into a great gathering of wonders, they are sent by One Who knows the living creatures. In this distance, then, Divine Names rise, like All-Powerful, All-Knowing, Disposer, Designer, Nurturer, Succourer, and Giver of Life.
1. Qur’an, 80:24-32.
2. Qur’an, 24:43-5.
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- First Quality of Eloquence: The Qur'an shows Divine truths in the acts and works on the world.
- What is the wisdom behind Allah’s creation of causes in the creation of man and events of nature?
- Eight Quality of Eloquence: The Qur'an convinces hearts and minds by mentioning the observable works of this world when mentioning Divine works concerning the hereafter.
- Ninth Point of Eloquence: The Qur'an shows comprehensive truths in insignificant events with Divine names.
- Second Point of Eloquence: The Qur'an depicts Divine work of arts and summarizes them with Divine names.
- Gleams: Flowers from the Seeds of Reality. A short ‘Mathnawi’ and collection on the subject of belief for the Risale-i Nur students.
- Fifth Quality of Eloquence: The Qur'an shows Divine truths in simple and ordinary events and encourages meditation.
- Can't Qur'an be the words of Prophet Muhammad (PBUH)? If not, how can it be proven?
- Third Point: The uniqueness and wondrousness of the Qur'an's style.
- First Flash: The comprehensiveness of the words of the Qur'an; each phrase contains many meanings.