How did Hz. Hamza become a Muslim?
Submitted by on Mon, 16/01/2017 - 19:38
Dear Brother / Sister,
(The 6th year of the prophethood)
The voice of Islam was becoming more and more resonant as it passed from ear to ear. The establishment of this divine atmosphere that freshened the hearts unsettled the polytheists. None of their applied schemes or plans could get in the way of this waterfall of faith that gushed happiness; the polytheists were withering in a state of hopelessness and devastation.
Their spiritual aches doubled due to Hamza, who was included in the circle of happiness.
Hazrat Hamza, who was our Holy Prophet’s (PBUH) paternal uncle as well as his foster brother, was a hero who could not tolerate injustice no matter where it came from. He possessed a high esteem among the Quraysh.
It is never apparent where and how one will attain the blessings of faith. Hazrat Hamza attained the blessings of faith at an unexpected time.
One day, he was returning from a hunting trip (it was what he liked to do best). While he was walking towards the Kaaba from Mount Safa, he came across Abdullah bin Juda’s freed handmaiden who said,
“Oh Umara’s father, if you had seen what happened, you would not have been able to bear what Abul-Hakam bin Hisham (Abu Jjahl) and his friends did to your brother’s son, Muhammad!”
Staring solemnly at the handmaid, Hazrat Hamza asked her, “What did Abul Hakam bin Hisham do to him?”
“He tortured Muhammad in a variety of ways and insulted him. He left afterwards. Muhammad did not say anything to him.”
Hazrat Hamza asked, “Did you see what you have told me with your own eyes?”
The freed handmaiden replied, “Yes, I did!”
Without stopping at his house, Hazrat Hamza, who had become immensely furious, was carrying his bow, arrow, bag, and hunting supplies with him as he went straight towards Abu Jahl and his friends, who were sitting around the Kaaba. Without asking any questions, Hazrat Hamza severely wounded Abu Jahl’s head by whopping an arrow on it amid the assembly. He spoke afterwards,
“Are you the one that swore at Muhammad? I am from his religion, too. I say what he says. If you have enough strength, then try doing whatever it is that you have done to him.”
Abu Jahl began to defend himself so as to justify the actions that he had committed:
“But he regarded us as stupid. He insulted our idols and chose a separate path from what our fathers chose.”
Hazrat Hamza gave a decisive and firm answer:
“You worship something other than Allah by calling it a deity. Who is more stupid than you? I testify that there is no god but Allah and that Muhammad is His Messenger!” 1
Abu Jahl and those around him did not respond nor act in the face of Hazrat Hamza’s decision. In fact, Abu Jahl even admitted to his guilt,
“The truth is that I swore at our brother’s son in a very ugly manner. I deserve it.”
The Whisperings of Shaytan
When Hazrat Hamza, who had suddenly and unexpectedly entered the circle of happiness, returned to his home, he was left to deal with the shaytan’s whisperings in his mind:
“You are a reputable person among the Quraysh. You have forsaken your religion by following Muhammad. You did not act wisely!”
When Hazrat Hamzah sensed that he was being exposed to the inculcations of shaytan in both his mind and heart, he went straight to the Kaaba and prayed,
“O Allah, if this road that I have chosen is correct then have my heart affirm it; please provide me a solution in this matter!”
After a day passed, he went to our Holy Prophet’s (PBUH) presence and explained what he had experienced; Our Holy Prophet (PBUH) then gave him advice. Hazrat Hamza’s heart then found the confidence and level of faith it had been searching for,
“I testify to your truthfulness, oh my brother’s son, explain your religion to me.”
While Hazrat Hamza’s conversion to Islam made our Holy Prophet (PBUH) and the Muslims immensely happy, it instilled a great sense of sadness and fear in the polytheists’ hearts. They were also obliged to forgo committing a portion of the cruel and tortuous acts that they used to inflict upon our Holy Prophet (PBUH).
1. Ibn Hisham, Sirah, V. 1. p. 311; Ibn Sa’d, Tabaqat, V. 3, p. 9-12; Ibn Abdi’l-Barr, al-Istiab, V. 1, p. 270.
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