Does change in conditions change the decrees of the Quran or the Sunnah? If yes, is such a change permanent or temporary?
Does change in conditions change the decrees of the Quran or the Sunnah? If yes, is such a change permanent or temporary?
Submitted by on Mon, 25/12/2017 - 14:39
Dear Brother / Sister,
The decrees of the Quran and hadiths are permanent; change in conditions does not change the validity of those decrees.
The hadiths of the Prophet (pbuh) are always valid in terms of decree. However, the circumstances of the community are determinative for the application of that decree. For instance, the Prophet (pbuh) prohibited visiting graves in the first years of Islam. Afterwards, when the belief of oneness settled, he allowed people to visit graves. Nowadays, if there are idolatrous societies that regard graves as holy, and if they embrace Islam, the same method will be applied for them. First, these people will be prohibited from visiting graves; it will be allowed after the belief of oneness settles in that community.
In addition, once, the Prophet (pbuh) prohibited people from keeping the flesh of the sacrificed animals at home for more than three days. For, there was a famine in that year and many people could not find food. However, when the famine ended the following year, he allowed people to keep the flesh of the sacrificed animals at home as long as they wanted.
All of these examples show that the decree of no hadith of the Prophet (pbuh) was annulled; every statement and deed of the Prophet (pbuh) will be practiced if the circumstances are appropriate.
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Questions on Islam
- Do some the decrees of our religion change as the conditions of time change?
- Is abrogation present in the Quran? Are there any abrogated (mansukh) verses in the Quran? (mansukh): “something that is (was) made invalid, something that is (was) changed.”
- Is abrogation present in the Quran?
- Are gates of ijtihad open or closed?
- Abrogation (Naskh) in the Quran and the wisdom behind abrogation
- Why do we follow a madhhab?
- Was there a verse of stoning in the Quran? Whom did the Prophet Muhammad have stoned?
- Do we have to act in compliance with every hadith? We read and hear many hadiths as the statements of the Prophet. Are they really his statements?
- What does to check hadiths against the Quran mean? Did the Prophet say, "Whatever comes to you from me, check it against the Book of Allah; if it is in accordance with the Book of Allah, then I said it, but if it goes against it, then I did not say it."?
- How can one obey the Torah, the Gospel and the Quran at the same time?