Are the children who died in their childhood going to intercede for their parents?
Submitted by on Thu, 18/02/2010 - 10:07
Dear Brother / Sister,
Children as intercessors mean that, with the help of their supplications and their cute looking appearance which evoke feelings of mercy and compassion towards them, they will cause for Allah to forgive and show mercy on their parents for some of their sins. Our good opinion of Allah necessitates that we expect the Divine Mercy will accept their supplications.
Yes, children who died in their childhood will intercede for their parents. Allah the Just Majesty has given the right of intercession firstly to our Prophet (pbuh) and to apostles, angels, saintly people, who are beloved servants of Allah, martyrs and innocent children who died at a young age. However, what should be understood from intercession is that Allah allows the people, whom He wants to let into Heaven, to be put into Heaven through the intercession of His beloved servants. We understand that no one will be able to redeem the ones whom Allah does not want to be redeemed and whom He does not like or who is not worthy of redeeming. Therefore, people who deserve intercession are already the ones with whom Allah is content. Otherwise, people who could not earn Allah’s content in worldly life, such as infidels and idolaters, will not deserve intercession.
Some of the Prophet’s hadiths on the issue are as follows:
“Allah will let Muslims, whose three children died before puberty, into Heaven because of His mercy and compassion towards children.” (Bukhari,Janaiz (dead) 6, 91; Muslim, Birr (Goodness), 153).
“If any Muslim’s three children die before puberty, the hellfire will touch them only for a short time until Allah’s vow is met.” (Bukhari, Janaiz 6, Ayman 9; Muslim, Birr 150)
The Prophet (pbuh) said: “If any woman amongst you loses three of her children (before puberty), those children will surely be a shield for her against Hell.” A woman asked: “Is it valid also for women who lose two children?” Upon this, the Prophet (pbuh) replied: “Yes, it is the same for those who lose two children.” (Bukhari, Knowledge 36, Dead 6, 91; I’tisam 9; Muslim, Goodness 152).
“Give a name to children whom you miscarried; because they are your pioneers who went before you in order to earn you high positions in the Hereafter.” (Jamiu’s-Saghir, 3/1074).
“Give a name to children whom you miscarried so that Allah will make your scale of good deeds heavier with them. Otherwise, s/he will come and say on the Day of Judgment: “O Lord! They missed the thawab they would earn from me, by not naming me.” (Jamiu’s-Saghir, 3/1075).
“Children who died before puberty are very lively in Heaven, they are like rattling fish. One of them meets his/her parents and takes hold of their clothes and does not let it go until Allah lets his/her parents into Heaven with him/her.” (Jamiu’s Saghir, 3/2364).
As it is seen, those hadiths give good news that parents whose three children died before puberty will enter Heaven because of those children, using different expressions.
While these children are obviously emphasized to have died “before puberty”, no discrimination is made between boys and girls; and precisely the word “child” (walad) is uttered. Therefore, parents whose children, either boy or girl, died before puberty are given the good news of entering Heaven on condition that they show patience when their children die and expect its reward from Allah. That condition of putting up with death and not rebelling against Allah’s decision but being content with it is deduced from the implications, although not from the words of hadiths. In Sahikh Bukhari, the condition of being content with death is clearly stated under the section about the issue. (see: Janaiz 6). As a matter of fact, Allah the Supreme Being states “Those who patiently persevere will truly receive a reward without measure!” (az-Zumar, 39:10).
In order for children to welcome their parents as intercessors in the Hereafter, with their cuteness, we must consider them as fruit of Allah’ we must not rebel against Allah when He takes them away from us; we must submit to Allah’s decision and considering them a gift and that they are entrusted to us from Allah, we must know that we deliver them to Allah’s mercy, not to the grave when we bury them when Allah takes them away from us. This kind of belief is the essential of the creed of tawhid (Allah’s Oneness). It is, also, submission to and belief in Allah, which gives one the strength to bear a painful situation.
On the other hand, those who died in their childhood will intercede for their parents and other relatives who died as believers. They will let their parents experience the love of children eternally in the Hereafter, as a compensation for the separation they experienced in this short worldly life.
Questions on Islam
- What is intercession? (Shafa’ah) Intercession in verses and hadiths
- (It will be) the Day when no soul shall have power (to do) aught for another: for the Command, that Day, will be (wholly) with Allah. (Al-Infitar 82/19) Will there not be any Shafa’ah?
- Answers to the claims of those who deny intercession
- Is my child who died of an illness a martyr? Has she reached the degree of martyrdom?
- What are the Stages of Life in the Hereafter?
- How should a child be trained and religiously educated? How should we teach Allah to children?
- What is shafa’ah (intercession)? Will you explain it? Is there a verse in the Quran about the Prophet’s interceding for us?
- Is a person who is insane held responsible for the sins he commits?
- What are children's rights over their parents?
- Is it polytheism to pray turning to a grave and ask for intercession (shafa'ah) from the person buried there?