Third Ray: While everything is infinitely distant from Allah, Allah is infinitely close to everything.
O my soul full of doubts and evil suggestions and exceeding its bounds! You say that verses like,
There is not a moving thing, but He has grasp of its forelock, (1)
In Whose hand is the dominion of all things, (2)
And We are closer to him than his jugular vein, (3)
show that Allah is infinitely close to us. And yet, the verses,
And to Him shall you return. (4)
The angels ascend to Him in a day the measure of which is fifty thousand years, (5)
and, the Hadith which says: ‘Allah is beyond seventy thousand veils,’ (6) and truths like the Prophet’s Ascension show that we are infinitely distant from Him. I would like an explanation which will bring this profound mystery closer to the understanding.
The Answer: Then listen to the following:
Firstly: At the end of the First Ray we said that although with regard to its unrestricted light and immaterial reflection, the sun is closer to you than the pupil of your eye, which is the window of your spirit and its mirror, since you are restricted and imprisoned in materiality, you are extremely distant from it. You can make contact with it only through some of its reflections and shadows, and meet with it through a sort of its minor and particular manifestations, and draw close to its colours, which are like a category of attribute, and to its rays and manifestations, which are like a class of its names. If you want to approach the sun’s essential level and meet with the sun’s essence directly in person, then you have to transcend very many restrictions and traverse very many levels of universality. Simply, after abstracting yourself from materiality, becoming enlarged to the extent of the earth, expanding in the spirit like the air, rising as far as the moon and resembling the full-moon, only then can you claim to meet with it in person without veil and to draw close to it to any degree.
In just the same way, the All-Glorious One of Perfection, the Peerless One of Beauty, the Necessarily Existent One, the Giver of Existence to All Beings, the Eternal Sun, the Monarch of Pre-Eternity and Post-Eternity, is closer to you than yourself. Yet you are infinitely distant from Him. If you have the power, put the fine points in the comparison into practice...
Secondly: For example, And Allah’s is the highest similitude, among many names, a king’s name of ‘Commander’ appears in many spheres, one within the other. It has a manifestation and appearance in spheres extensive and narrow, universal and particular, from the universal sphere of Commander-in-Chief, to those of Field Marshal and General, then those of captain and corporal. Now, in his military duties, a private soldier holds as his authority the minor point of commandership manifest in the rank of corporal; he is in touch with and connected to the Commander-in-Chief through this minor manifestation of his name. If he wishes to get in touch with him through his essential name and meet with him through that title, he will have to rise from the corporalship to the universal rank of Commander-in-Chief. That is to say, the king is extremely close to the soldier through his name, decree, law and knowledge, his telephone and regulations, and if he is luminous like a saint who is an abdal, with his presence in person. Nothing at all can be an obstacle or obstruction for him. Whereas the soldier is extremely distant. Thousands of degrees form obstructions, and thousands of veils intervene. But sometimes the king is compassionate, and contrary to his practice, receives a soldier into his presence and favours him with his grace.
In just the same way, although the All-Glorious One, the Lord of the command of, ‘Be!’, and it is, for Whom the suns and stars are like His soldiers under orders, is closer to all things than they themselves, all things are infinitely distant from Him. If you want to enter the presence of His grandeur without veil, you have to pass through seventy thousands of veils of darkness and light, that is, material and physical veils and the veils of the Divine Names and attributes, rise through the thousands of particular and universal degrees of manifestation of each Name, pass on through the most elevated levels of His attributes, and ascend as far as the Sublime Throne, which manifests His Greatest Name, and if you are not the object of favour and attraction, work and journey spiritually for thousands of years. For example, if you want to draw close to Him through His Name of Creator, you have to have a relationship through the particularities of your own Creator, then in regard to the Creator of all mankind, then through the title of Creator of all living creatures, then through the Name of Creator of all beings. Otherwise you will remain in shadow and only find a minor manifestation.
A REMINDER: Because of his impotence, the king in the comparison put means like Field Marshal and General in the degrees of his names. But the Absolutely Powerful One, in Whose hand is the dominion of all things, has no need of intermediaries. Intermediaries are only apparent; a veil to His dignity and grandeur. They are heralds and observers of the sovereignty of His dominicality within worship, awe, impotence, and want. They are not His assistants, and cannot be partners in the sovereignty of His dominicality.
(1) Qur’an, 11:56.
(2) Qur’an, 36:83.
(3) Qur’an, 50:16.
(4) Qur’an, 36:83.
(5) Qur’an, 70:4.
(6) al-Ghazzali, Ihya’ ‘Ulum al-Din, i, 101; Musnad, iv, 401, 405.
Please click on the following link to continue reading;
- First Ray: The omnipresence of Allah and His closeness to everything more than anything; Divine Unity and Oneness.
- The Second Addendum to the Twenty-Fourth Letter: It is a short explanation about the Ascension (Miraj) of Hz. Muhammad (pbuh) and his Birth. The meaning of Mawlid and the necessity of reciting Mawlid.
- Fourth Flash: Stamps that show the existence and oneness of Allah on the deed of "giving life".
- The Fourteenth Word: Some verses and Hadiths which are difficult to understand: The creation of heavens and the earth in six days.
- About death
- Second Principle: The reality of the Ascension.
- The Thirty-Third Word: It explains that there is a window opening to Almighty Allah in everything with thirty-three examples.
- First Branch: The manifestation of different names of Allah on various creatures and levels of living beings.
- A Significant Point and Important Mystery: The relation between the branches of science and Divine names.
- How should we understand the statement, "Allah is not anywhere and He is everywhere"? They say, "Allah is very close to us and we are far away from Him." How is it possible?