If a man sinned too much and if it is not possible to be purified from those sins, can he/she want to die?
Submitted by on Wed, 05/01/2011 - 16:13
Dear Brother / Sister,
Prophet Muhammad’s statement on this subject (PBUH) is as follows:
Hz. Anas (may Allah be pleased with him) narrates. The Prophet (PBUH) said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' " (Bukhari, marda, 19)
1- Although the first addressee of Prophet Muhammad (BPUH)’s hadith is Ashab Al-Kiram (the Companions), all Muslims who will continue to come till Doomsday will be the addressee of this hadith. That is to say, the validity of this prohibition is eternal.
2- Most of salaf scholars regarded the calamity mentioned in the hadith as a worldly one. According to this, if there is a possibility of a religious calamity, it is stated that this will be excluded from the prohibition mentioned in the hadith.
If a Muslim is exposed to a sin, repenting is the way of doing it. Man has been created in a disposition inclined to do both evil and good deeds. For this reason, he may commit sins intentionally or unintentionally. Regarding the matter, Allah lets us know He can grant pardon for any fault with this statement in the Qur’an: “Allah forgiveth not (the sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this” (Qur’an, Women (An-Nisa), 4: 116).
Our books also state that repenting from the bottom of one’s heart is going to be accepted. Thus, Allah Almighty decrees that all the repentances can be accepted by saying, “O ye who believe! Turn to Allah with sincere repentance: in the hope that your Lord will remove from you your evil deeds and admit you to Gardens beneath which Rivers flow”. Qur’an, -Holding (Something) to be Forbidden (At-Tahrím), 66: 8)
We can hope that Allah will accept our repentance on condition that we act in accordance with those conditions.
However, man should always remain between hope and fear. We can neither be sure of ourselves and proud of our worshipping, nor can we fall in despair because of our sins. It is wrong to consider like this: “I am a very good slave of God and well accepted by Him; similarly, it is mistaken to think, “I am finished, I do not think Allah will accept me. Besides, realizing his own faults and then asking for God’s forgiveness and taking shelter in Allah is a very great worship.
İbrahim Canan, Kütüb-ü Sitte Muhtasarı tercüme ve şerhi Akçağ Yayınları, V 5, p: 6
Questions on Islam
- Is the repentance of a person who falls into unbelief knowingly or unknowingly several times accepted – unless he is about to die?
- Could you give information about being in a state between fear and hope?
- Is it not a contradiction that Allah created the sins and human beings so that they would repent and that He blamed those who committed sins and threatened them with Hell?
- How can we repent for a serious sin?
- Can the person committing sins be saved from them if he asks Allah for His forgiveness?
- Is there a sin that cannot be forgiven? What are the sins that Allah will never forgive? What sins can lead a person to Hell?
- The Repentance made with Heart and Soul
- Why do the calamities that visited on the former communities not happen now?
- According to the verse, “Allah accepts the repentance of those who do evil, in ignorance and repent soon afterwards... (an-Nisa, 4/17), is the repentance of those who commit a sin but do not repent at once not accepted? Until when can a person repent?
- Is the repentance of a sorcerer not accepted?