Does the statement of the women who cut their hands saying, "Allah preserve us" in verse 31 of the chapter of Yusuf not show that they believed in the religion of oneness?
Dear Brother / Sister,
"When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), ‘Come out before them.’ When they saw him, they did extol him, and (in their amazement) cut their hands: they said, ‘Allah preserve us! no mortal is this! this is none other than a noble angel.’" (Yusuf, 12/31)
Belief in Allah exists in polytheistic belief. However, they associated partners with Him. They regarded idols as means of approaching Allah and worshipped them. The faith of the polytheists is explained as follows in the Quran:
"…We only serve them in order that they may bring us nearer to Allah..." (az-Zumar 39/3)
Belief in Allah exists in primitive religions and in almost all of the other faith systems. It is understood from the expression of the verse that Egyptians believed in Allah as well as angels. This shows that the principles of belief were conveyed to people in the first ages and that people distorted the religion of oneness in the course of time and tended to idolatry.
The god described in Egyptian texts is a lofty being “that created everything, that is pre-eternal, that is the owner of time, that has endless knowledge, that is invisible but that accepts prayers.” However, those attributes were used for more than one god. Those secondary gods can be regarded as various names and manifestations of the one god. (see ERE, VI, 275)
As a matter of fact, the statement of Hz. Yusuf that addressed the prisoners in the prison in Egypt mentioned in the Quran supports this view:
“If not Him (Allah), ye worship nothing but names which ye have named,- ye and your fathers.” (Yusuf, 12/40)
Questions on Islam
- Was Hz. Yusuf sent only to teach his brothers?
- Prophet Yusuf [Joseph] (Peace be upon him)
- Will you summarize the life of Hazrat Yusuf?
- The following is stated in verse 41 of the chapter Yusuf: "He will hang from the cross.” However, it is stated in some websites that the penalty of crucifixion did not exist in Egypt and that the Romans applied it. Which one is true?
- How was Belief in the Hereafter Observed in Various Communities throughout History?
- Why there are so many foreign words in the Arabic of Quran?
- How can it fit a prophet (Hz. Yaqub) to cry for forty years because of being separated from his son (Hz. Yusuf)? Would it not have been better if he had shown patience?
- When Hz. Yusuf (Joseph) became an administrator in Egypt, had he started the duty of prophethood? Did he decree based on the laws of Allah when he was the prime minister in Egypt?
- Prophet Musa [Moses] & Harun [Aaron] (Peace be upon them)
- “And incline not to those who do wrong, or the Fire will seize you…” (Surah Hud 11/113) Are we going to be included in the scope of this verse if we have tendency towards the wrong-doers without any malicious intention?

