Are there any signs for the PROPHET MUHAMMAD (PBUH) in old books?

The Details of the Question

Are there any signs for the PROPHET MUHAMMAD (PBUH) in old books?

The Answer

Dear Brother / Sister,

Although the holy books except the Quran were sometimes distorted by men, there is a big similarity between the names and characteristics of our Prophet (pbuh) in various versions of those books.  

The Quran informs us that Allah Almighty sent apostles and prophets from time to time and sent down laws, commands or books to them. Based on that statement, the Quran mentions the pages of Hazrat Ibrahim (Abraham), the Torah sent to Hazrat Musa (Moses), the Psalms sent to Hazrat Dawud (David) and the Gospel sent to Hazrat Eesa (Jesus).  The term “zuhurul-awwalin” (the books of the previous people) may have referred to some books of Zoroastrians or Brahmans.

The signs in the ancient holy texts of Iran:

The religion of Iran is the oldest religion of the world after the religion of Hindu. Their holy texts were available in two sources called dasatir and zend-avesta. In Dasatir No 14, some principles belonging to the religion of Islam were mentioned and the following sentences heralding the advent of our Prophet (pbuh) exist:

“When the level of ethics of the Iranians lower, a light will emerge in Arabia.His followers will exalt his throne, religion and everything. There was a building (it indicates the Kaaba) that had been constructed and there were a lot of idols to be eliminated in it. People will turn towards it and worship. His followers will conquer the cities of Iran, Taus and Balh and many wise people of Iran will join his followers.”

As it is clearly understood from the sentences above, the sun of Islam that will rise after centuries and its Prophet are described very clearly. It is written that the Prophet (pbuh) having the titles of “praised a lot”, “Ahmad (praised)” and “mercy to the worlds” will eliminate the idols.

In Part 129 of Yasht 3, one of the parts of that book which still exists today, the same truths are expressed again and the person to eliminate the idols is mentioned as mercy for everybody and the worlds. As it is known, one of the names of our Prophet is mercy to the worlds”.

The signs in the holy Hindu texts:

In Hindu holy texts like Paru 8, Khand 8, Adhya 8 ve Shalok 5-8, our Prophet (pbuh) is mentioned as follows:

A spiritual educator who is a mellacha (someone who speaks a foreign language or a member of a foreign country) will come with his friends; his name will be Muhammad. After his advent, the rajah will bathe in the rivers of Punjab and Ganges. He tells him: O you! The source of pride of human beings, the inhabitant of the Arab land. You brought together a great force to kill the devil.(Prof. Dr. Muhammed Hamidullah, Kuran-ı Kerim Tefsiri)

It is very remarkable that the name of our Prophet (pbuh) is mentioned exactly in the statement above. The phrase “the source of pride of human beings” means the same as the name of our Prophet, “the source of pride of the world”.

Buddha (Gautama Buddha) mentions a person who will honor the world after his death. That affectionate and kind-hearted person whose name is “matteya” in the Pali language, “maitreya” in Sanskrit and “armidia” in Burmese will call people to the right path.  In that news that Buddha gave a long time ago, those names mean “mercy”. As it is known, in the 107th verse of al-Anbiya, the following is stated:

And We have not sent you but as a mercy to the worlds.

In one of those texts, the following is stated:

“Buddha said, “I am not the first Buddha (guide) that came to the world and I will not be the last. Another person will come to the world some time later. He is a holy and enlightened person with an extraordinary administrative ability. He will teach you the same eternal truths that I have taught you.” Ananda asked: “How will he be known?” Buddha answered: “He will be known as maitreya (mercy).”

In Pali and Sanskrit texts, the name of the exalted person that will come in the future is given as Maho, Maha and Metta. The first two names mean “exalted enlightener” and the last one means “kind, helpful”. Both of them are the attributes of our Prophet. Besides, it will be seen clearly that the names of Mohamet and Mahamet that are mentioned in some other holy texts are formed from the words maha and metta.

We will go on with the Torah, the Gospel and the Psalms now. The most detailed research regarding the issue belongs to Husayn Jisri. The  Syrian scholar, whose parents are Shiite, found 114 signs about our Prophet (pbuh) from those holy books and published them in his book called, Risala al-Hamidiyya, which was also translated into Turkish.

Even in the Torah, which is the most distorted text among the previous holy texts, the following signs regarding our Prophet (pbuh) exist:

He saw two riders, one on a donkey, and the other on a camel. He listened carefully.(Ishaya xxı, 7)

Here, the first one of the two riders that the Prophet Ishaya was informed about was Hazrat Eesa (Jesus) because he went to Jerusalem on a donkey. It is clear that what is meant by the person on the camel is our Prophet (pbuh).Our Prophet was on a camel when he entered Madinah.  

By the way, we should state that the words faraklit or paraklit (paracletus) have been maintained in the translations of the Gospel but in the latest translation they have been changed to “muazzi” (comforter) in Arabic translations.  

In the pages of Hazrat Shuayb (Jethro) the name of our Prophet is mentioned as mushaffah, which exactly means “Muhammad”.The equivalent of the word munhamannain the Torah is Muhammad too (as it is known, Muhammad meansa person who has been praised repeatedly). In addition, the name of our Prophet is mostly used as “Ahyad”in the Torah and Ahmadin the Gospel.

We end the issue with a hadith:

My name is Muhammad in the Quran, Ahmad in the Gospel and Ahyad in the Torah.

(see Muhammad in World Scriptures, A. H. Vidyarthi; Translated into Turkish by Kemal Karataş, İnsan Publications; İstanbul, 1997)

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