Are there hadiths and evidences about bleeding invalidating wudu?
In Hanafi fiqh, when blood comes out, wudu and prayer are invalidated but there are hadiths showing the opposite. For instance, we see in a hadith that Hz. Umar performed the morning prayer while blood was coming out of his wound and he did not abandon the prayer. Does it not show that Hanafi ijtihad is wrong?
Dear Brother / Sister,
There are evidences about blood invalidating wudu in Hanafi madhhab:
Hz. Prophet (pbuh) said,
"It is necessary to make wudu because of the blood that comes out." (Daraqutni reported from Tamim ad-Dari.)
"If a person vomits in prayer or blood comes out of his nose, he needs to leave the prayer and make wudu. If he does not speak, he can come and resume his prayer." [Ibn Majah reported it from Hz. Aisha.]
Questions on Islam
- Will you explain the issue of blood invalidating wudu according to madhhabs with their evidences?
- Does the leakage that comes while making ghusl invalidate ghusl?
- Is wudu invalidated in all madhhabs with leakage from a wound? How can we make wudu if there is bleeding in a finger? Is the decree about leakage from a wound and bleeding the same?
- According to Hanafis, wudu is invalidated when a bleeding occurs. However, Hz. Ali starts to perform a prayer when an arrow pierces his foot. Will you explain it?
- Is ghusl necessary due to madhi?
- Is wudu invalidated if blood flows after making wudu? For instance, if a person cuts his face while shaving or hits a place and blood comes out, is his wudu invalidated?
- What are the things that invalidate wudu according to Shafii madhhab? What is the amount of blood that invalidates wudu according to Shafiis? They say the amount is as much as a boot holds; is it true?
- Does breaking wind or leakage like madhi coming out while making ghusl invalidate ghusl?
- Does sleeping without leaning on anything invalidate wudu? Are there hadiths regarding the issue?
- Does wind/gas coming out of genital organs invalidate wudu?
