Is there a need for madhhabs? Can everyone not read the Quran and hadiths and make judgments?
It is not possible for every Muslim individual to learn the religious issues, decrees and judgments directly from the Quran and Sunnah. Only authorized Islamic scholars that have reached the level of ijtihad can do it. The other Muslims need to understand and adopt the explanations and views of those scholars and follow their way. The raw materials of drugs are plants, herbs, mines, etc but not everybody can produce drugs using them; it is necessary to study pharmaceutics; similarly, an ordinary Muslim cannot make judgments about religious issues although the sources are the Quran and Sunnah; only scholars that have reached the level of ijtihad can make judgments about religious issues. Not everybody can have enough knowledge, mental capacity, reasoning, intelligence and foresight to make judgment from religious sources.
- Will you give information about the Imams of the four madhhabs?
- What is the wisdom behind the differences among madhhabs? Since fards are the same, why are they different among madhhabs?
- Is it permissible to play chess and backgammon? Does the decree regarding the issue change according to madhhabs?
- There are some people who say the prayers that are missed deliberately cannot be performed as qada (missed) prayers. Is it true? Does qada (missed) prayer exist in all madhhabs?
- How is intention (niyyah) made for prayers? How are intentions made in Arabic? Are there any differences in intentions based on madhhabs? Do intentions change based on madhhabs?
- Will you give detailed information about the testimony of women according to madhhabs?
- If bleeding occurs in the mouth while performing a prayer and if a person swallows that blood, is prayer invalidated according to Hanafi and Shafii madhhabs?
- Can missed fard prayers be performed instead of tarawih prayer according to Shafii and Hanafi madhhabs? Is it permissible to perform missed fard prayers by following the imam in that case?
- Is it fard, wajib or sunnah to listen to the Quran according to Hanafi, Shafii and other madhhabs?
- Is it fard, wajib or sunnah to listen to the Quran according to Hanafi, Shafii and other madhhabs?
