Islam has established a complete balance between spirit and matter, and the world and the hereafter.
Judaism gives importance to bodily pleasures and material benefits. Therefore, the Jews are inclined to stick to the world ambitiously. Christians and Hindu religions give importance to developing the spirit only, weakening the desires of the soul by giving pain to their own bodies and ignoring the worldly life. On the other hand, Islam has established a complete balance between spirit and matter, and the world and the hereafter; it does not aim to give pain to the body or to the soul. It gives the same importance to both of them and agrees to meet their needs separately.
This verse in the Glorious Quran, “Our Lord! Give us good in this world and good in the Hereafter ” (al-Baqara, 2/201) describes the balance of this world and the hereafter in Islam very well.
Islam does not permit ignoring the hereafter by giving more importance to the world; it does not permit ignoring the world by giving more importance to the hereafter, either.
Islam states that the happiness in the hereafter can only be achieved through this world and wants people “to work for the world as if they were going to live forever, and work for the hereafter as if they were going to die tomorrow”…
- What is Religion?
- What are the Characteristics of the Religion of Islam?
- What is Islam? Will you give detailed information about Islam?
- Gleams: Flowers from the Seeds of Reality. A short ‘Mathnawi’ and collection on the subject of belief for the Risale-i Nur students.
- What is Islam? Will you please give detailed information about Islam?
- Will you please give information about the prayers of "Rabbana,..", which we recite in the last sitting of prayer (salah), and their meanings?
- SPIRIT
- THE LABORATORY OF THE UNIVERSE AS A METAPHOR
- Is the statement "Work for this world as if you will never die, and work for the hereafter as if you will die tomorrow" a hadith? If it is a hadith, how should it be understood?
- Second Point: It deals with belief in the hereafter and the proofs of other pillars of belief.