How does imitative belief turn to investigative belief?
How does belief based on imitation turn to belief based on investigation and evidence?
There are two ways of getting rid of imitative belief and reaching investigative belief. Badiuzzaman Said Nursi explains the two ways as follows:
The First Way is the way of religious order and sufism, which trains the soul, improve the spirit and makes a person attain the truth through discovery and witnessing. Such a person is described as a person whose eye of the heart is open.
Those who attain this rank witness the truth of belief as if they see them through their eyes. This way is very luminous and prosperous. However, it necessitates a lot of painstaking and efforts. Many people start this way but very few people attain this rank, which is called discovery and witnessing; only very distinguished people attain it. Their belief is based on witnessing. We wish success from Allah for our brothers who try to reach investigative belief through this way.
The Second Way is approving the truths of belief in a Quranic way with the union of the mind and the heart and with the strength of a certainty at the degree of knowledge at the level of absolute certainty. That is, to know the truths of belief with strong evidences as if seeing them through eyes. This is the way of the Quran. It is the road of the Companions and saints. It is called the great sainthood. The second way is the foundation, yeast, spirit and truth of Risale-i Nur.
Yes, anyone who wants to build his belief on sound evidences as if he sees them and wants to attain investigative belief can attain this rank by reading and studying the Risale-i Nur collection seriously. We advise you the Risale-i Nur collection and wish Allah to give you success in attaining investigative belief through it.
- Gleams: Flowers from the Seeds of Reality. A short ‘Mathnawi’ and collection on the subject of belief for the Risale-i Nur students.
- The Thirty-Third Word: It explains that there is a window opening to Almighty Allah in everything with thirty-three examples.
- Second Branch: The degrees of manifestation of divine names: The all- encompassing manifestation which is universal; the manifestation for species; the manifestation for individuals.
- The Fourth Addendum to the Miracles of Muhammad (PBUH): The Sixteenth Degree, on the Messengership of Muhammad (PBUH), from the Supreme Sign.
- Second Station: It is a summary about the proof of oneness from the point of the Greatest Name.
- Conclusion to the Seventh Matter: The elimination of doubts about the unknown signs that come in the form of divine help.
- The Addendum to the Fifteenth Word is an answer to the delusion of Satan and his followers concerning the Qur'an.
- The Second Station of the Thirteenth Word: The grave, youth and some issues about prisoners and blood feud
- First Topic: It is an answer given to Satan and the delusion of his followers about the Quran.
- Introduction: Examples showing that the miracles of prophets can be performed in a similar way by abiding by the laws of nature.