Fourth Point: The power of patient endurance is adequate to every misfortune unless it is scattered.
As was explained in the First Station of the Twenty-First Word, the power of patient endurance given to man by Allah Almighty is adequate to every misfortune, unless squandered on baseless fears. But through the predominance of delusion, man’s neglect and his imagining this transient life to be eternal, he squanders his power of endurance on the past and the future. His endurance is not equal to the misfortunes of the present, and he begins to complain. It is as if-God forbid!-he were complaining of Allah Almighty to men. In a most unjustified and even lunatic fashion, he complains and demonstrates his lack of patience.
If the day that is past held misfortune, the distress is now gone, and only tranquillity remains; the pain has vanished and the pleasure in its cessation remains; the trouble is gone, and the reward remains. Hence one should not complain but give thanks for enjoyment. One should not resent misfortune, but love it. The transient life of the past comes to be counted as an eternal and blessed life because of misfortune. To think upon past pain with one’s fancy and then to waste part of one’s patience is lunacy.
As far as days yet to come are concerned, since they have not yet come, to think now of the illness or misfortune to be borne during them and display impatience, is also foolishness. To say to oneself “Tomorrow or the day after I will be hungry and thirsty” and constantly to drink water and eat bread today, is pure madness. Similarly, to think of misfortunes and sicknesses yet in the future but now non-existent, to suffer them already, to show impatience and to oppress oneself without any compulsion, is such stupidity that it no longer deserves pity and compassion.
In short, just as gratitude increases Divine bounty, so too complaint increases misfortune, and removes all occasion for compassion.
During World War One, a blessed person in Erzurum was afflicted with an awesome disease. I went to visit him and he said to me complaining bitterly: “I have not been able to place my head on the pillow and sleep for a hundred nights.” I was much grieved. Suddenly a thought came to me and I said:
“Brother, the hundred difficult days you have spent are now just like one hundred happy days. Do not think of them and complain; rather look at them and be grateful. As for future days, since they have not yet come, place your trust in your Compassionate and Merciful Sustainer. Do not weep before being beaten, do not be afraid of nothing, do not give non-being the colour of being. Think of the present hour; your power of patient endurance is enough for this hour. Do not act like the maddened commander who expects reinforcement on his right wing by an enemy force deserting to join him from his left, and then begins to disperse his forces in the centre to the left and the right, before the enemy has joined him on the right. The enemy then destroys his centre, left weak, with a minimal force. Brother, do not be like him. Mobilize all your strength for this present hour, and think of Divine Mercy, reward in the Hereafter, and how your brief and transient life is being transformed into a long and eternal form. Instead of complaining bitterly, give joyful thanks.”
Much relieved, he said, “Praise and thanks be to Allah, my disease is now a tenth of what it was before.”
- Third Warning: How should patience be used and where should it be spent? Three kinds of patience.
- Third Warning by Badiuzzaman Said Nursi Regarding Prayers
- Isn't it difficult to perform daily prayers five times every day? What is your advice?
- The Prayers are fine, but to perform them every single day five times is a lot. Since they never end, it becomes wearying. What should we do?
- Your Fourth Question: What is the wisdom and purpose of the verse, “Allah is with those who patiently persevere?”
- The Second Flash: It is an interpretation of the verse of the Quran narrating the supplication of the Prophet Ayyub (Job), explaining the importance of patient endurance in the face of misfortunes and diseases.
- What would you advise me to do in order to show patience in the face of illnesses and misfortunes?
- Are there any supplications (duas) to be patient? Will you give information about the virtue of patience?
- Do we have the right to hurt people? How should we react against the insults and bad deeds that we are exposed to?
- Sixth Allusion: It explains that the best of the ways of sainthood is following the practices of the Prophet, that its most important foundation is sincerity, its sharpest strength is love, and that this world is not the realm of reward but...