In the Hereafter, will Allah call us to account for our sins for which we consistently beg Allah for forgiveness?
Submitted by on Fri, 19/02/2010 - 11:16
Dear Brother / Sister,
One will be called to account if s/he does not repent or does not fulfill the requirements of the repentance. If the repentance is accepted, there will be no accounting again.
It is doubtless that one must repent as soon as he has committed a sin, because it is obvious that rebelling against Allah by disobeying His orders and prohibitions, no matter to what extent, will erode one’s faith. Therefore, if one remembers Allah right away by repenting, he will eventually happen to turn to his faith and make effort to strengthen his faith. As a matter of fact; Allah states: “And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring God to mind, and ask for forgiveness for their sins, - and who can forgive sins except God?- and are never obstinate in persisting knowingly in (the wrong) they have done.” (Aal-i Imran, 3:135) and “God accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will God turn in mercy: For God is full of knowledge and wisdom.” (an-Nisa, 4:17).
Apparently, we should remember our Lord, turn to Him, seek refuge in Him so that he will forgive our sins, and we should be ashamed of evil deeds we have done and fear Him as soon as we have done something which will lead to increase of evil or as soon as we have committed sins. Moreover, we must not insist on doing the same things we have done. If we do so, our sins will be forgiven and we will find ease and peace in our souls; and we will happen to refrain from doing any other evil deeds with the help of this attitude. Our consciousness and strong faith will prevent us from disobeying and committing sins again and thus, we will not need to repent again. However, we will be a thankful servant of Allah to reach a higher position in the eyes of Allah and seek refuge in Him. Benefits and wisdom in the obligation of repentance right after the commitment of sins are obvious as it is stated below:
First of all, a human being, who has forgotten Allah due to the fact that he has indulged in sins, happens to remember Allah by repenting and strengthens his belief in Allah by deeming it an obligatory duty to obey His orders and refrain from what He has forbidden. Gaining this consciousness, he starts to fulfill the requirements of this religion. Secondly, this human being looks at his sins and thinking, “I am a bad servant of Allah”, he refrains from becoming desperate and committing sins from then on. With the new hope he has found and the new trust he has gained, he approaches more to his Lord and makes great efforts to fulfill His orders and to refrain from what He has forbidden. This is because human beings pursue their lives with the help of their hopes and dreams about future. Since a person, who has lost his/her hopes and dreams, has difficulties in pursuing his life because of problems and difficulties he encounters, he either causes harm to other people or commits suicide. It is known by everybody that prominent factors that make people hold on to life are hope and faith. A person who repents finds the hope and faith he has lost and holds on to life again. He either endures or manages to be happy when he encounters bitter ways of the world and he tries to be helpful to other people in all matters. As a matter of fact, Allah gives the good news as follows: “For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath, an eternal dwelling: How excellent a recompense for those who work (and strive)!” (Aal-i Imran, 3:136).
It is apparent that our Lord gives us the good news that He will accept the repentances and will reward the ones who repent, and if they repent, they will be sure and safe in their future and will gain their hopes they have lost. What great happiness it is for us, which makes us hold on to life, to earn such a reward from Allah.
In this sense, repentance plays an important role in human life. It is repentance which makes one hold on to life, which gives one hope and desire for life, which directs one to Allah and strengthens one’s belief and faith. It is possible only through repentance for one to live happily and safely together with people who fear Allah and love His Messenger and who live as the religion requires, as an honest person who respects everyone’s rights, who contents himself with what he has got, who compensates for people to whom he has been unfair and earns their friendship.
Our Lord says, about the ones whose repentances are not accepted: “Of no effect is the repentance of those who continue to do evil, until Death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.” (an-Nisa, 4:18)
As it can be comprehended from the verse above, there is no difference between someone who increases his sins by continuing to commit evil and who says, “Now I have repented” when he faces death, and someone who is a denier of truth (i.e. infidel) and dies before repenting and believing. Their repentances are not accepted by Allah. Both of them will face Allah’s violent wrath; on the other hand, the degree of the pain they will suffer may differ from one another.
The reason why an infidel and a person who delays his repentance until he faces death are deemed equal is, in our opinion, as follows: Facing death is the first stage of afterlife. In this stage, that person will soon pass away to afterlife and he will have no opportunity and strength to do evil or good. There are many verses which tell about it. For instance, the verse “when death comes to one of them, he says: ‘O my Lord! Send me back (to life), in order that I may work righteousness in the things I neglected.’ By no means! It is but a word he says.” (al-Mu’minun, 23:99-100) and the verses al-Mu’min 40:105, Yunus 10:90-91 and Munafiqun 63:10 have that meaning. There are also some hadiths on the issue. For instance, Abu Ayyub narrates from the Prophet: “Allah accepts repentance as long as he does not start choking (at the time of death)”.
Allah the Supreme declares that He will not accept the repentance in that situation but that He will accept repentance apart from that situation and state. Therefore, it is not right to delay repentance at all. It will be advantageous for people to repent right after having done an evil as stated in this verse: “God accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will God turn in mercy: For God is full of knowledge and wisdom.” (an-Nisa, 4:17). We do not know that when and where death will come to us. For this reason, it is advantageous for people to hurry to repent.
Questions on Islam
- Will you explain the following verse: "But those who reject faith after they accepted it, and then go on adding to their defiance of faith,―never will their repentance be accepted; for they are those who have gone astray." (Aali Imran, 3/90)
- How can we repent for a serious sin?
- Can the person committing sins be saved from them if he asks Allah for His forgiveness?
- When our books of deeds are given to us on the Day of Judgment and when our sins are revealed, will everybody see them or will only we see them?
- Repentance for Sins
- how to become a good muslim?
- Could you give information about being in a state between fear and hope?
- According to the verse, “Allah accepts the repentance of those who do evil, in ignorance and repent soon afterwards... (an-Nisa, 4/17), is the repentance of those who commit a sin but do not repent at once not accepted? Until when can a person repent?
- Allah forgives all sins, but what about the rights of the people? Even if Allah forgives the sinner, will the wronged ones not ask for their rights?
- Will you explain the hadith that mentions the repentance of a man who killed ninety-nine people?