Third Point: The real meditation in the nature of the Quran.
A brief but true reflection on the essential nature of the Qur’an of Miraculous Exposition was once inspired in my heart as a Divine bounty. Now I will give below a translation of that Arabic piece.
The six aspects of the Qur’an of Miraculous Exposition are brilliant and luminous; neither doubt nor misgiving can penetrate it. For its back leans on Allah’s Throne; there is the light of Revelation in that aspect. Before it and its goal is the happiness of both worlds; it has laid its hand on post-eternity and the hereafter, and contains the light of happiness and Paradise. Above it shines the seal of miraculousness. Beneath it lie the pillars of proof and evidence. Its inner face is pure guidance, while its right causes the mind to affirm it with phrases like “Will they not think?” Providing spiritual sustenance to hearts, its left causes the conscience to testify to Allah’s blessings. So from what side, what corner, can the thieves of doubt and misgiving enter the Qur’an of Miraculous Exposition?
Yes, the Qur’an of Miraculous Exposition contains the meaning of the consensus of the books of the prophets, the saints, and those who affirm Divine Unity, whose centuries, ways, and temperaments were all different. That is, those who sought the truth through either the intellect or heart mentioned in their books the All-Wise Qur’an’s concise decrees and principles, in such a way as to confirm them. Thus, they are like the roots of the heavenly tree of the Qur’an.
The All-Wise Qur’an is also based on Revelation and is Revelation. For the Glorious One Who revealed it, demonstrated and proved it was Revelation through the miracles of Muhammad (PBUH). And the Qur’an too, which reveals, shows through the miraculousness on it that it comes from the Divine Throne. Then the alarm of the Most Noble Prophet (Upon whom be blessings and peace) to whom it was revealed, when it was first revealed and his unconscious state during its revelation and his sincerity and veneration towards the Qur’an, which were greater than everyone’s, all demonstrate that it was Revelation coming from pre-eternity; it was his guest.
Moreover, the Qur’an is self-evidently pure guidance, for observedly its opposite is the misguidance of unbelief. It is also of necessity the source of the lights of belief, and the reverse of this is of course, darkness. We have proved this decisively in many of the Words.
Furthermore, the Qur’an is of a certainty the assembly of truths; illusion and superstition cannot intrude on it. The elevated perfections which the World of Islam, to which it gave form, and the Shari‘a, which it manifested, display testify and prove that it is pure truth and contains no contradictions. Its discussions concerning the World of the Unseen testify to this too, like those concerning the Manifest World.
Without doubt, the Qur’an also leads to the happiness of both worlds, and urges man to it. If anyone doubts this, let him read the Qur’an once and heed what it says. Moreover, the fruits the Qur’an produces are both perfect and living. In which case, the roots of the tree of the Qur’an are founded in reality and are living. For the life of the fruit points to the life of the tree. See, how many perfect, living, luminous fruits it has produced each century, like the saints and purified scholars!
Also, with a conviction arising from innumerable various signs, it may be said the Qur’an is accepted and sought after by both men, and jinn, and angels, for when it is recited, they gather round it, drawn like moths.
And together with being Revelation, the Qur’an has been strengthened and fortified with rational proofs; the unanimity of the wise and intelligent testifies to this. The great scholars of theology, and the geniuses of philosophy like Ibn Sina and Ibn Rushd unanimously demonstrated the Qur’anic principles, in accordance with their own methods and proofs.
The Qur’an is also affirmed by all sound natures. So long as it is not corrupted in any way, human nature confirms it. For an easy conscience and peace of mind are to be found through its lights. That is to say, unspoilt human nature affirms it through the testimony of a tranquil conscience, and says to the Qur’an through the tongue of disposition: “Our natures cannot be perfected without you!” We have proved this truth in many places.
The Qur’an is also observedly and self-evidently an eternal and perpetual miracle; it always displays its miraculousness. It never dies away like other miracles, its time never comes to an end; it is everlasting.
Furthermore, there is such breadth in the Qur’an’s guidance that the Angel Gabriel and a young child may listen to its same lesson side by side, and both receive their share. And a brilliant philosopher like Ibn Sina may study the same of its lessons side by side with an ordinary reciter, and they both receive their instruction. It may even happen that due to the strength and purity of his belief, the common man may benefit more than Ibn Sina.
Also, there is in the Qur’an such an eye that it sees and encompasses the whole universe, and holds it before it like the pages of a book, describing its levels and worlds. Like a watchmaker turns, opens, shows, and describes his clock, the Qur’an does the same with the universe, as though it was holding it in its hand. The Qur’an of Mighty Stature is thus; it declares: “Know that there is no god but Allah,” and proclaims the Divine Unity.
O Allah! Make the Qur’an our companion in this world, and a friend for us in the grave, and at the resurrection an intercessor, and on the Bridge a light, and from the Fire a shield and screen, and in Paradise a companion, and in all good works, a guide and leader. O Allah! Illuminate our hearts and graves with the light of belief and the Qur’an; and illumine the proof of the Qur’an for the sake of and in veneration of the one to whom the Qur’an was revealed, and grant blessings and peace to him and his Family from the Most Merciful One, the Gentle One. Amen.
- First Addendum: The miraculous aspects of the Qur’an and the proofs that it is the Word of Allah.
- The Thirteenth Word: How does the Qur'an expose the miraculousness in things which are known as ordinary? The ways of taking pleasure from the style of the Quran
- Introduction: Three different definitions of the Qur'an.
- A Flower of Emirdağ: The answer given to the objections for the repetitions in the Qur’an.
- First Point: The levels of people in understanding the miraculousness of the Quran.
- Third Light, First Gleam: The order, harmony and wondrousness of the Qur’an’s exposition concerning the reality of the realm of living beings and Divine names, acts and attributes.
- Gleams: Flowers from the Seeds of Reality. A short ‘Mathnawi’ and collection on the subject of belief for the Risale-i Nur students.
- Second Fundamental Point: The relations between laws of nature and angels.
- The First Addendum to the Miracles of Muhammad (PBUH): The Nineteenth Word is about the messengership of Muhammad (pbuh) and the miracle of the splitting of the moon.
- Second Radiance: The continuing youth of the Qur'an in every age; its rules and laws are ageless; a comparison between the civilization of the Qur'an and human civilization.